A17400:149
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And against all seeds of Atheism, 1men may keep in their minds these other testimonies; both inward and outward.
And against all seeds of Atheisme, 1men may keepe in their minds these other testimonies; both inward and outward.
- 1That there is a God, is proved, first by testimonies internal.That there is a God, is proued, first by testimonies internall.
The inward testimonies that prove there is a God, are these:
The inward testimonies that proue there is a God, are these:
The horror of conscience, that §1befalls men after the committing of sin, dreading a supreme Judge; which terrors we see are oftentimes such, as are most dreadful, and such as no outward thing can still.
The horror of conscience, that §1befalles men after the committing of sinne, dreading a supreame Iudge; which terrours we see are oftentimes such, as are most dreadfull, and such as no outward thing can still.