A17400:177
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Omni-scient, so as he knows all things universally, and perfectly. Psalm. 147.5. Great is our Lord, and great is his power, his wisdom is infinite.
Omni-scient, so as hee knowes all things vniuersally, and perfectly. Psalm. 147.5. Great is our Lord, and great is his power, his wisdome is infinite.
Rom. 11.33. O the deepness of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, and his ways past finding out?
Rom. 11.33. O the deepnesse of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his waies past finding out?
Hebr. 4.13. Neither is there any creature, which is not manifest in his sight: but all things are naked and open unto his eyes, with whom we have to do.
Hebr. 4.13. Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whom we haue to doe.