A17400:571
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Chapter 10: Of the punishment of sin.Chapter 10: Of the punishment of sinne.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. The loss of Paradise, from which we are all exiled, so as we live as banished men, while we are in this world, Genes. 3.24. Thus he cast out man, and at the East side of the Garden of Eden he set the Cherubins, and the blade of a sword shaken, to keep the way of the tree of life.
11. The losse of Paradise, from which we are all exiled, so as we liue as banished men, while wee are in this world, Genes. 3.24. Thus hee cast out man, and at the East side of the Garden of Eden hee set the Cherubines, and the blade of a sword shaken, to keep the way of the tree of life.
- 117. sorts of punishments inflicted on man for his sin.17. sorts of punishments inflicted on man for his sinne.
2. The curse of the creatures: the creatures are subject to vanity, and subdued unto bondage, under which they groan for ⟨p. 115⟩mans sin, Rom. 8.20.21. Because the creature is subject to vanity, not of it own will, but by reason of him which hath subdued it under hope, &c. the earth was cursed for our sakes, Genes. 3.17.18. Cursed is the earth for thy sake, in sorrow shalt thou eat of it all the days of thy life.
2. The curse of the creatures: the creatures are subiect to vanitie, and subdued vnto bondage, vnder which they groane for