A17400:732
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hitherto of the divine nature of Christ: There are four principles concerning the humane nature of Christ: the one concerns the matter, the other three concern the manner.
HItherto of the diuine nature of Christ: There are foure principles concerning the humane nature of Christ: the one concernes the matter, the other three concerne the manner.
1. The first, that the Son of God was incarnate, did assume the true nature of man, and was a very man amongst us, Joh. 1.1. In the beginning was the word, and ⟨p. 165⟩the word was with God, and that word was God. 14. And the word was made flesh and dwelt among us, and we saw the glory thereof as the glory of the only begotten Son of the Father, full of grace and truth.
1. The first, that the Sonne of God was incarnate, did assume the true nature of man, and was a very man amongst vs, Ioh. 1.1. In the beginning was the word, and ⟨p. 165⟩the word was with God, and that word was God. 14. And the word was made flesh and dwelt among vs, and we saw the glory thereof as the glory of the only begotten Sonne of the Father, full of grace and truth.
Hebr. 2.14. For as much then as the children were partakers of flesh and blood, he also himself likewise took part with them. 16. For he in no sort took the Angels, but he took the seed of Abraham.