A17412:982
Sermons upon the ten first verses of the third chapter of the first Epistle…
Sermons upon the ten first verses of the third chapter of the first Epistle of S. Peter Being the last that were preached by the late faithful and painful minister of Gods word, Nicolas Byfield. Wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. Published since the authors death by William Gouge.Sermons upon the ten first verses of the third chapter of the first Epistle of S. Peter Being the last that were preached by the late faithfull and painfull minister of Gods word, Nicolas Byfield. Wherein method, sense, doctrine, and vse, is, with great varietie of matter, profitably handled; and sundry heads of divinitie largely discussed. Published since the authors death by William Gouge.
London: printed by H. Lownes for George Latham, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 When men urge their dissenting so violently, that a Schism is made in the Church, or Christians are divided from the exercise of brotherly love, and mutual fellowship, 1. Cor. 1.10.11.
5 When men urge their dissenting so violently, that a Schisme is made in the Church, or Christians are divided from the exercise of brotherly love, and mutuall fellowship, 1. Cor. 1.10.11.
6 When men are vain talkers, & will have all the words, and by their good wills will talk of nothing else, and so hinder edification in profitable doctrine, and such as is out of question, Tit. 1.10, 11. and when men lust to be contentious, and are like Salamanders that live always in the fire, and know no zeal without contention, 1. Cor. 11.16.
6 When men are vaine talkers, & will have all the words, and by their good wills will talke of nothing else, and so hinder edification in profitable doctrine, and such as is out of question, Tit. 1.10, 11. and when men lust to be contentious, and are like Salamanders that live alwaies in the fire, and know no zeale without contention, 1. Cor. 11.16.