A17638:836
A commentary of M. John Calvin, upon the book of Joshua finished a little…A commentarie of M. Iohn Caluine, vpon the booke of Iosue finished a little…
A commentary of M. John Calvin, upon the book of Joshua finished a little before his death: translated out of Latin into English by W.F. Whereunto is added a table of the principal matters.A commentarie of M. Iohn Caluine, vpon the booke of Iosue finished a little before his death: translated out of Latine into Englishe by W.F. Wherevnto is added a table of the principall matters.
London: printed by Thomas Dawson for George Bishop, 1578
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 Is it a small thing for us, &c.) They amplify the wickedness through their stubbornness, that they cease not to provoke God oftentimes with their abominations. They allege for that, a notable example, and that was fresh in memory. For when they did compass the Sanctuary, and the four quarters of the world, as good watchmen ⟨p. 95⟩of God, when they had a rule given them how to worship God aright, in which they were kept in continual exercise: yet they were deceived through the enticement of harlots, and defiled them selves with filthy superstitions, and worshipped Baal-peor. Because the whole people were entangled with this wickedness, the ten Ambassadors doubt not, to adjoin themselves as partakers of that offence. Therefore they demand, Is not that iniquity sufficient for us, which we committed about the idol of Peor? They add moreover, that they are not yet cleansed from it, as though they should say, The remembrance of it, is not yet buried: Or the vengeance of God yet quenched. Thereupon they gather, that the two tribes, and the half, while through wicked stubbornness they turn them selves from God, and cast off his yoke, do not only provide evil for them selves: but also procure like destruction for the whole people: because God will revenge this injury further: which they confirm also by the example of Achan, which when he alone, and that privily, had stolen of the accursed things, yet he alone suffered not punishment of his sacrilege: but drew other with him also: like as it well appeared, when some were slain in the field, and all the rest shamefully put to flight, because that pollution remained among the people. And they reason from the greater to the lesser: If the anger of God did burn against many, for the secret offence of one man, much less shall the people escape unpunished, if they dissemble, and will not revenge so manifest idolatry. Yet this mean and indifferent sentence is interlaced, that if the two tribes, and half, have builded this altar, as though their condition were worse, because they dwelled not in the land of Canaan: that they also might come, and dwell in the land of Canaan, rather than they should provoke God with false counterfeiting of his religion.
17 Is it a small thing for vs, &c.) They amplifie the wickednesse through their stubbornesse, that they cease not to prouoke God oftentimes with their abhominations. They alledge for that, a notable example, and that was fresh in memorie. For when they did compasse the Sanctuarie, and the foure quarters of the world, as good watchmen