Here the Prophet insults over the Moabites, for that they knew not God whilst they had time; but boldly expected his punishing hand, till at length they were destroyed by it. In this place then there is a condemning of too late a repentance; when men cannot be brought to amendment by any admonitions whatsoever, but harden their faces against God. In a word, this kind of exhortation hath place, when the disease is become incurable. Now we must diligently observe the words, because both Hebrews and Christians interpret this place amiss.1 Saint Jerome expounds it of Jesus Christ, because he descended from §1the Moabites, of whom Ruth came Ruth 1.4. Matth. 1.5. and the most part of Christian expositors follow him. As if the Prophet should say; Lord, although so severe a judgement be prepared for the Moabites, yet thou wilt not utterly destroy them. Why? Because they must send us the Lamb, which is the ruler of the world. But as this exposition hath no ground, so needs it not to be refuted. As touching the Hebrews, they think this was §2spoken in regard that the Moabites, who seeing the Jews to have ill success, ceased to pay them the tribute which they ought: and Isaiah having prophesied the restoration of the Kingdom of Judah, they think that therewithal he exhorts the Moabites to acknowledge their King. And so would have this a royal edict to correct their disobedience: as if he should say; Send the tribute which you owe. But we read not in any place that the Moabites were subject or tributaries ⟨p. 170⟩to the Jews: neither is there so much as any probable conjecture of it. Whereas they allege the history of the Kings, they are mistaken: for it is there spoken to the king of Israel: Ahab and Samaria are there expressly named: 2. King. 3.5, 6 and we know that the Samaritans bare a deadly hatred against the Jews.2 I content my self then in the first exposition which I have touched, as being the truest and most natural: because the Prophets meaning is to condemn the Moabites for not repenting in time, and therefore should now seek reconciliation in vain; which before to their great utility they might easily have obtained.
HEere the Prophet insults ouer the Moabites, for that they knew not God whilest they had time; but boldly expected his punishing hand, till at length they were destroyed by it. In this place then there is a condemning of too late a repentance; when men cannot be brought to amendment by any admonitions whatsoeuer, but harden their faces against God. In a word, this kind of exhortation hath place, when the disease is become incurable. Now wee must diligently obserue the words, because both Hebrewes and Christians interpret this place amisse.1 Saint Ierome expounds it of Iesus Christ, because he descended from §1the Moabites, of whom Ruth came Ruth 1.4. Matth. 1.5. and the most part of Christian expositours follow him. As if the Prophet should say; Lord, although so seuere a iudgement be prepared for the Moabites, yet thou wilt not vtterly destroy them. Why? Because they must send vs the Lambe, which is the ruler of the world. But as this exposition hath no ground, so needes it not to be refuted. As touching the Hebrewes, they thinke this was §2spoken in regard that the Moabites, who seeing the Iewes to haue ill successe, ceassed to pay them the tribute which they ought: and Isaiah hauing prophecied the restauration of the Kingdome of Iudah, they thinke that therewithall hee exhorts the Moabites to acknowledge their King. And so would haue this a royall edict to correct their disobedience: as if hee should say; Send the tribute which you owe. But wee reade not in any place that the Moabites were subiect or tributaries ⟨p. 170⟩to the Iewes: neither is there so much as any probable coniecture of it. Wheras they alleage the history of the Kings, they are mistaken: for it is there spoken to the king of Israel: Ahab and Samaria are there expresly named: 2. King. 3.5, 6 and we know that the Samaritans bare a deadly hatred against the Iewes.2 I content my selfe then in the first exposition which I haue touched, as being the truest and most naturall: because the Prophets meaning is to condemne the Moabites for not repenting in time, and therefore should now seek reconciliation in vaine; which before to their great vtilitie they might easily haue obtained.
- 1St. Jerome.St. Ierome.
- 2The true sen•e of this place.