A17640:1188
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 7. At that day shall a man look to his maker, and his eyes shall look to the hol•e one of Israel.
Vers. 7. At that day shall a man looke to his maker, and his eies shall looke to the hol•e one of Israel.
Now he sets forth the fruit of this chastisement:1 and this is the second consolation, which should sustain the faithful in their adversities. For howsoever they felt nothing §1but the wrath of God; yet were they to think that the Lord (who never forgets his own) would still preserve his Church for ever: and withal, that the corrections should be profitable to his children. Having spoken §2then of the perpetuity of the Church, he also ads, that afterwards men shall look unto God, which is the most desirable good thing of all others. For when we return unto God, then the world, which was laid wast before, begins to be brought into his right frame again. Therefore when we are estranged from him, because none of us repents willingly, we can not be brought back again into the right way unless he use the spur and corrections to drive us forward. Hereby then we are admonished to bear our chastisements cheerfully, seeing God useth them as means to purge us from a most deadly apostasy. For to look unto God, 2is nothing else but (having once turned out of the way) to come into his favour by turning again unto him, and to put our selves under his protection. What is the cause why men give over themselves to all lewdness? Surely because they forget God.3 For where the true knowledge of God is, there is also reverence of his Majesty joined with it: and wheresoever forgetfulness beareth sway, there contempt must needs reign. Although this manner of speech appertain properly to faith, as if he should say, when the Israelites shall be once tamed by these sharp chastisements, they shall then feel by experience that there is no succour but in God alone: in which sense he presently adds the word maker. Truly it was a detestable senselessness that they rested not upon that God only who had endued them with so many excellent gifts. The Prophet shows then that they shall become wiser by being humbled under calamities and afflictions, and shall begin to hope in him who had bound them unto him by so many benefits.