A17640:1227
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
After he hath threatened the destruction of the Ethiopians or of their neighbours; and having therewithal showed that great consolation should thereby redound to the Jews; or else by way of a flout having derided the foolish confidence which deceived them: now he adds that God will so moderate these confusions, that he will in the end gather his chosen people unto himself. The particle Ci, which I have translated Furthermore, is sometime put for showing the cause; sometimes adversatively. But the latter sense in this place seems to agree best: the reason is, because the Prophet prevents a doubt which might otherwise have greatly troubled the consciences of the weak. For when we see things in an uproar, there is a veil forthwith spread as it were over our eyes▪ which takes away from us the sight of God• providence: for the estate of this people whose destruction he threatens was such, that this prophecy might seem a fable or matter of scorn: for (as we may collect) there was no danger nor change to be expected.
AFter he hath threatned the destruction of the Ethiopians or of their neighbours; and hauing therewithall shewed that great consolation should thereby redound to the Iewes; or else by way of a flout hauing derided the foolish confidence which deceiued them: now he addes that God will so moderate these confusions, that he will in the end gather his chosen people vnto himselfe. The particle Ci, which I haue translated Furthermore, is sometime put for shewing the cause; sometimes aduersatiuelie. But the latter sense in this place seemes to agree best: the reason is, because the Prophet preuents a doubt which might otherwise haue greatly troubled the consciences of the weake. For when wee see things in an vproare, there is a vaile forthwith spread as it were ouer our eyes▪ which takes away from vs the sight of God• prouidence: for the estate of this people whose destruction he threatens was such, that this prophesie might seeme a fable or matter of scorne: for (as we may collect) there was no danger nor change to be expected.