A17640:2393
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 1. Now in the fourteenth year of King Hezekias, Sennacherib King of Ashur came up against all the strong Cities of Judah, and took them.
Vers. 1. Now in the fourteenth yeere of King Hezekias, Sennacherib King of Ashur came vp against all the strong Cities of Iudah, and tooke them.
IN this Chapter, and in that which follows, the Prophet recites an excellent §1history, which is set as a seal unto the doctrine of the prophesies before going, touching the afflictions of his people: in which also, God promised to show them mercy by repulsing the Assyrians, that so he might deliver Jerusalem and the holy land out of their hands. By this so manifest an effect then, the people perceived that the Prophet had not foretold these things in vain. Furthermore, God had also a §2purpose to inform the posterity to come, albeit those, which then lived had no less need of such a spectacle then their predecessors. Our Prophet hath often threatened that Gods vengeance was at hand; that the Assyrians tarried but till God gave them a sign to employ themselves as his scourges in his service: on the other side, he published promises of consolation touching the Jews; to wit, that God would succour them when all things should be brought to an after deal. And these things were all fulfilled, but the greatest part of the people closed their eyes, when they should have beheld these famous judgements of God: nay, which was worse, they shamefully despised the succour which God offered them. By all which circumstances, their sottishness was altogether inexcusable.
IN this Chapter, and in that which followes, the Prophet recites an excellent