As touching the latter member of this sentence, wherein Rabshekeh taxeth the King, because he had abolished Gods true worship: who sees not that this is a mere slander. Hezekias had indeed overthrown the Idols, and the Idolatry which God abhorred.1 But what marvel is it if the Infidels know not how to distinguish between the false god and the true, between religion and superstition? but we have too much experience of this even amongst our selves. For the Papists who are plunged over head and ears in their superstitions, accuse us for abolishing infinite humane traditions, and complain that we have almost clean overthrown Gods whole service,2 and thus they stand railing at us as this Rabshekeh doth. Should God help these heretics who have destroyed his Altars, profaned his Temples and all things else, which were by us set up in such a decent and goodly order? For the Papacy was all glorious without, every one admired it: but alas, we retain nothing but a few bare and naked ceremonies altogether without pomp. Will you see the reason then why they think the service of God is overthrown? It is because they measure it by outward things. Therefore when any adversity befalls us, then by and by they cry out: nay, it is well enough, all the fault is in themselves. These heretics have brought the whole world unto ruin by their heresies. And if they see us plunged into any misery, then they open their mouths wider against us then ever before. Yet must we still remain strong in the faith against such horrible outcries, and must also let them know, that that which they pretend to be the service of God, is not; but is rather mere dotages, which we have worthily abolished: yea, we must not let to tell them, that all such things as have been forged in mans brain appertains not at all to Gods worship, but are to be esteemed as the illusions of Satan, being of all other things the most dangerous. We ought then as you see to stand out with an invincible faith against all sorts of these imputations, whereby Satan endeavours to darken and smother the light of true religion.
As touching the latter member of this sentence, wherein Rabshekeh taxeth the King, because he had abolished Gods true worship: who sees not that this is a meere slander. Hezekias had indeed ouerthrowne the Idols, and the Idolatrie which God abhorred.1 But what maruell is it if the Infidels know not how to distinguish betweene the false god and the true, betweene religion and superstition? but we haue too much experience of this euen amongst our selues. For the Papists who are plunged ouer head and eares in their superstitions, accuse vs for abolishing infinite humane traditions, and complaine that we haue almost cleane ouerthrowne Gods whole seruice,2 and thus they stand railing at vs as this Rabshekeh doth. Should God help these heretiques who haue destroyed his Altars, profaned his Temples and all things else, which were by vs set vp in such a decent and goodly order? For the Papacie was all glorious without, euery one admired it: but alas, we retaine nothing but a few bare and naked ceremonies altogether without pomp. Will you see the reason then why they thinke the seruice of God is ouerthrowne? It is because they measure it by outward things. Therefore when any aduersitie befalles vs, then by and by they crie out: nay, it is well enough, all the fault is in thēselues. These heretiques haue brought the whole world vnto ruine by their heresies. And if they see vs plunged into any miserie, then they open their mouthes wider against vs then euer before. Yet must we still remaine strong in the faith against such horrible outcries, and must also let them know, that that which they pretend to be the seruice of God, is not; but is rather meere dotages, which we haue worthelie abolished: yea, we must not let to tell them, that all such things as haue been forged in mans braine appertaines not at all to Gods worship, but are to be esteemed as the illusions of Satan, being of all other things the most dangerous. We ought then as you see to stand out with an inuincible faith against all sorts of these imputations, whereby Satan indeuors to darken and smother the light of true religion.
- 1Unbelievers know not how to distinguish between religion and superstition.Vnbeleeuers know not how to distinguish betweene religion and superstition.
- 2The railings of Papists.The raylings of Papists.