A17640:2694
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 5. And Isaiah said to Hezekiah; Hear the word of the Lord of hosts: 6. Behold, the days come, that all that is in thine house, and which thy fathers have laid up in store until this day, shall be carried to Babel: nothing shall be left, saith the Lord.
Vers. 5. And Isaiah said to Hezekiah; Heare the word of the Lord of hostes: 6. Behold, the daies come, that all that is in thine house, and which thy fathers haue laid vp in store vntill this day, shall be carried to Babel: nothing shall be left, saith the Lord.
BY this judgement here pronounced by God, we may see that Hezekias his sin was not small, howsoever common reason would judge it otherwise. For in as much as God keeps always a measure in his chastising of men;1 from the greatness of the correction we may gather, that this was no light offence, but an horrible crime. And hereby we are also admonished, that men can never discern aright, neither of their words nor works, but that God is the only competent Judge thereof.2 Hezekias shows his treasures: were they gathered together to lie always hidden under lock and key? He receives the Ambassadors courteously; Should he have driven §1them away? He hears their message: but §2since the enemy of the Assyrians seeks amity §3with him, should he set light by such a commodity? In a word, what fault is to be found in all this, if you look to the outward act? But God, from whom no secrets are hid, spies first of all ingratitude in Hezekias, in this his gladness: for he forgets the misery which §1pressed him but a little before, and sets the Chaldeans (as it were) in the place of God, to whose honour his body and goods were to be consecrated and dedicated. Secondly, he notes his pride; because he endeavoured beyond