Commentary upon the Prophecy of Isaiah

HE once again repeats the cause of these so great afflictions of Christ,¹ to prevent the scandal that might arise: for the spectacle of the Cross drives many far from Christ. That is to say; whilst they only consider of that which is present before their eyes, not looking whereunto the same tends. But all offence is removed, when they see that by his death, he hath not only done away our iniquities, but hath also obtained salvation for us.

HE once again repeats the cause of these so great afflictions of Christ,¹ to preuent the scandall that might arise: for ye spectacle of the Crosse driues many farre from Christ. That is to say; whilest they onely consi••r of that which is present before their eies, not looking whereunto the same tends. But all offence is remoued, when they see that by his death, he hath not onely done away our iniquities, but hath also •btained saluation for vs.

1. 1A repetition of the cause, lest any should be offended at Christs abasement.

Some think that chastisement, is here called the chastisement of peace; because men were grown senseless, and hardened in their sins: and therefore it was needful Christ should suffer. Others refer this peace to the conscience; namely, that Christ hath suffered, to give our consciences rest. To which purpose Saint Paul saith; Being justified by faith, we have peace with God: Rom. 5.1. But I take this word simply for reconciliation; because Christ bare the chastisement which was due unto us. And thus the wrath of God justly inflamed against us, is appeased, and the peace made between God and us, by means of this mediator, so as we are now reconciled.