He prosecutes his argument under other figures,1 and promiseth that the Lord will not only restore his Church, but will also dignify her with a more excellent estate. Those who think that there is a comparison here between the Church and the Synagogue, are deceived, as I think. Neither do they ought else hereby, then confirm the Jews in their obstinacy, who perceive well enough that violence is offered to the sense of this text, by such an exposition. For mine own part, I do indeed confess that these things appertain to the kingdom of Christ, and that they were then only fulfilled, from the publishing of the Gospel. But it doth not therefore follow, that the Prophet should not also respect that time which went before Christs coming: for the accomplishment of this prophecy began under Cyrus, who gave the Gospel leave to return: then it extended it self to the coming of Christ, ⟨p. 561⟩in whom it received the full accomplishment. The Church then conceived, when the people returned home: for at that time the body of the people was gathered, of whom Christ should be borne; that so the pure worship of God, and his true religion might again be planted amongst them. I grant this fruitfulness did not then appear; for the conception was hid as it were within the mothers womb, which outwardly could not be any whit discerned. But after the people multiplied; and §1after the birth, they were at the first like a §2child: then they grew to mans estate, even till the publishing of the Gospel.2 Which time indeed, was the true infancy of the Church. Afterwards, she grew to woman's estate, and shall so continue even till Christs last coming,3 when all things shall be set in their perfect estate. We must therefore comprehend all these things together, if we will attain to the true meaning of the Prophets words. And in this sense it is that Zechariah, Malachi, and Haggai do encourage the people touching the hope of their estate to come, whilst they thought they lost so much time in reedifying the Temple: Zach. 2.5. Hag. 2.7. Mal. 4.2. For they promised that the glory of the second Temple should be more glorious then the first: but yet this was not perceived. And therefore they extended these promises to Christ: for it was needful they should be sustained with the expectation of him, and with the assurance of his coming, in the building of the Temple.
HEe prosecutes his argument vnder other figures,1 and promiseth that the Lord will not onely restore his Church, but will also dignifie her with a more excellent estate. Those who thinke that there is a comparison heere betweene the Church and the Synagogue, are deceiued, as I thinke. Neither doe they ought else heereby, then confirme the Iewes in their obstinacie, who perceiue well enough that violence is offered to the sense of this text, by such an exposition. For mine owne part, I doe indeede confesse that these things appertaine to the kingdome of Christ, and that they were then onely fulfilled, from the publishing of the Gospell. But it doth not therefore follow, that the Prophet should not also respect that time which went before Christs comming: for the accomplishment of this prophecie beganne vnder Cy•us, who gaue the Gospell leaue to returne: then it extended it selfe to the comming of Christ, ⟨p. 561⟩in whom it receiued the full accomplishment. The Church then conceiued, when the people returned home: for at that time the body of the people was gathered, of whom Christ should be borne; that so the pure worship of God, and his true religion might againe be planted amongst them. I grant this fruitfulnes did not then appeare; for the conception was hid as it were within the mothers wombe, which outwardly could not be any whit discerned. But after the people multiplied; and §1after the birth, they were at the first like a §2child: then they grew to mans estate, euen till the publishing of the Gospel.2 Which time indeed, was the true infancie of the Church. Afterwards, she grew to womans estate, and shall so continue euen till Christs last comming,3 when all things shall be set in their perfect estate. Wee must therefore comprehend all these things together, if we wil attaine to the true meaning of the Prophets words. And in this sense it is that Zacharie, Malachi, and Haggai doe incourage the people touching the hope of their estate to come, whilest they thought they lost so much time in reedifying the Temple: Zach. 2.5. Hag. 2.7.
- 1A prosecution of the former doctrine under other figures.A prosecution of the former doctrine vnder other figures.
- 2The infancy of the Church.The infancie of the Church.
- 3The perfect estate of the Church.