A17640:4178
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As touching the Hebrew word Elim, some translate it Gods, others oaks; we may take it in whether sense we will, for there will be no great difference: and all the expositors agree that the Prophet condemns Idolatry. I contend not then about the words, though it be very likely that one thing is repe•ted twice, according to the custom of the Hebrews: and yet it may be under an ambiguous word he alludes to their gods.
As touching the Hebrue word Elim, some translate it Gods, others okes; we may take it in whether sense we will, for there will be no great difference: and all the expositors agree that the Prophet condemnes Idolatrie. I contend not then about the words, though it be very likely that one thing is repe•ted twice, according to the custome of the Hebrues: and yet it may be vnder an ambiguous word he alludes to their gods.
Sacrificing children.] Here he presseth the Jews nearer, and shows that they are none of Abraham's true children. Why so? Because they polluted themselves with all manner of superstitions: and in regard they pleased themselves in such forgeries, therefore he discovers their villainies. As if he should say, You pretend religion, but I protest that you play the whoremongers with Idols. For thus must we manifest and point out (as it were with the finger) the impiety which subtle and politic heads endeavour to varnish over with sundry delightful colours. The Prophet therefore dischargeth his duty most faithfully, in adjuring them thus before Gods tribunal, and in proving to their faces that they were guilty, though they meant to play the cavillers to the full.
Sacrificing children.] Heere he presseth the Iewes neerer, and shewes that they are none of Abrahams true children. Why so? Because they polluted themselues with all maner of superstitions: and in regard they pleased themselues in such forgeries, therefore he discouers their villanies. As if he should say, You pretend religion, but I protest that you play the whoremongers with Idols. For thus must wee manifest and point out (as it were with the finger) the impietie which subtle and politique heads indeuor to varnish ouer with sundrie delightfull colours. The Prophet therefore dischargeth his dutie most faithfullie, in adiuring them thus before Gods tribunall, and in prouing to their faces that they were guiltie, though they meant to play the cauillers to the full.