A17640:4334
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 4. No man* calleth for justice: no man contendeth for truth: they trust in vanity, and speak vain things: they conceive mischief, and bring forth iniquity.
Vers. 4. No man* calleth for iustice: no man contendeth for truth: they trust in vanitie, and speake vaine things: they conceiue mischiefe, and bring foorth iniquitie.
- *Or, crieth.
The Prophet meant to say,1 that there was no regard of equity or uprightness among them: That no man opposed himself against the injuries, which the great ones practised against the weak. And, that all licentiousness grew and increased, because all looked through their fingers thereat, and no man did set his heart to maintain justice. Now it is not enough that we only abstain from violence our selves, unless as much as possibly we can, we therewithal endeavour to hinder men from doing the same to others. Truly, who ever he be that permits that which he may hinder; the same may be said in a sort to command it. For silence is a kind of consent. And to this appertains the second member.
THe Prophet meant to say,1 that there was no regard of equitie or vprightnes among thē: That no man opposed himselfe against the iniuries, which the great ones practised against the weake. And, that all licentiousnesse grevv and increased, because all looked through their fingers thereat, and no man did set his heart to maintaine iustice. Now it is not enough that we only abstaine from violence our selues, vnlesse as much as possiblie we can, we therewithall endeuour to hinder men from doing the same to others. Truely, who euer he bee that permits that which he may hinder; the same may be said in a sort to command it. For silence is a kind of consent. And to this appartaines the second member.