BY this it sufficiently appears,1 that Isaiah spake not in the former verse of the punishments which the people sustained: For he prosecutes the very same discourse with the former: and shows that the people had no cause to complain of the rigour of their chastisements, seeing they had so grossly offended and provoked the Lord. He confirms his former speech then: namely, that truth was fallen, justice had no more place: and here he amplifies the same further, in adding that he which refrained himself from evil, made himself a pray. The most of the expositors among the Hebrews read this part of the ⟨p. 608⟩verse with a breath, thus; Truth is fallen, and was made a pray, in refraining it self from evil. But I see no reason why they have accepted of this sense. Saint Jeromes 2exposition (which I also have followed) is much better, and more agreeable. This phrase of speech is very frequent in Scriptures, as we see in Job 1.1. of whom it is said, that he was an upright and just man, fearing God, and eschewing evil. Solomon also saith, Prou. 14.16. That a fool rageth; but the wise man feareth; and departeth from evil. Well, the Prophets meaning is, that all honest courses were so hated and abhorred, that the small remnant of the faithful could not live in safety. As if he should say, Whosoever mean in these times to have society with men, must of necessity be as wicked as they: according to the old proverb;3 He must howl amongst wolves: but he that will refrain from evil, shall be devoured of the wolves like a poor sheep. Truly he here expresseth the height of impiety:4 for he shows that truth was so fallen, that no honest man durst converse amongst them. Why so? Because whosoever refrained himself from evil, did by and by fall into the jaws of Lions.
BY this it sufficiently appeares,1 that Jsaiah spake not in the former verse of the punishments which the people sustained: For he prosecutes the very same discourse with the former: and shewes that the people had no cause to complaine of the rigor of their chastisments, seeing they had so grosely offended and prouoked the Lord. Hee confirmes his former speech then: namely, that truth was fallen, iustice had no more place: and here he amplifies the same further, in adding that he which refrained himselfe from euill, made himselfe a pray. The most of the expositors among the Hebrewes reade this part of the ⟨p. 608⟩verse with a breath, thus; Truth is fallen, and was made a pray, in refraining it selfe from euill. But I see no reason why they haue accepted of this sense. Saint Ieroms 2exposition (which I also haue followed) is much better, and more agreeable. This phrase of speech is very frequent in Scriptures, as wee see in Iob 1.1. of whom it is said, that he was an vpright and iust man, fearing God, and eschewing euill. Salomon also saith, Prou. 14.16. That a foole rageth; but the wise man feareth; and departeth from euill. Well, the Prophets meaning is, that all honest courses were so hated and abhorred, that the small remnant of the faithfull could not liue in safetie. As if he should say, Whosoeuer meane in these times to haue societie with men, must of necessitie be as wicked as they: according to the old prouerbe;3 Hee must howle amongst vvolues: but he that will refraine from euill, shall be deuoured of the wolues like a poore sheepe. Truly hee heere expresseth the height of impietie:4 for he shewes that truth vvas so fal•en, that no honest man durst conuerse amongst them. Why so? Because whosoeuer refrained himselfe from euill, did by and by fall into the iawes of Lions.
- 1A confirmation and amplification of the former sentence.
- 2S. Jerome.S. Ierom.
- 3Proverb.Prouerbe.
- 4The height of iniquity.The height of iniquitie.