A17640:481
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 1. In the year of the death of king Uzziah I saw also the Lord also sitting upon an high throne and lifted up, and* the lower parts thereof filled the Temple.
Vers. 1. In the yeere of the death of king Vzziah I saw also the Lord also sitting vpon an high throne and lifted vp, and* the lower parts thereof filled the Temple.
- *Or, with his lowe• parts he
They have been wont to begin the 6. Chapter here, but some think it is the beginning of this book; and therefore that the Prophesies of Isaiah were not well collected and gathered together, alleging this reason, that the Prophet refuseth to take upon him the office of teaching, §1which he would hot have done, if he had exercised §2it before: and that he seems altogether §3a novice, seeing he yet knew not his vocation. Moreover that here he declares how he had now seen the Lord, and not before. But I think these reasons are not of any value, as I have touched heretofore, and therewithal I answer, that it ought to seem no new thing that the Prophet should be cast as it were into a swoon, and so astonished with this strange vision, that he should utterly forget he was a Prophet: for there was no part in him which was not abashed at the presence of God; and therefore as one amazed he willingly ran into some hole, or rather thinking himself but a dead man, he thought verily he should have given up the ghost. And it is very necessary that the children of God should be thus touched, when God letteth them perceive the signs of his presence, to the end they may be humbled and confounded in themselves. Add also, that God meant thus to fear the rebellious people in the person of his servant, and therefore it is no marvel if he excuse himself being so astonished with fear; as also in regard that he had not before felt the weight of his charge as now he did, after the majesty of God had thus evidently appeared unto him.