A17640:4882
Commentary upon the Prophecy of Isaiah
A commentary upon the prophecy of Isaiah. By Mr. John Calvin. Whereunto are added four tables ... Translated out of French into English: by C.C.A commentary vpon the prophecie of Isaiah. By Mr. Iohn Caluin. Whereunto are added foure tables ... Translated out of French into English: by C.C.
London: printed by Felix Kyngston, 1609
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This present verse contains two members. In the first, Isaiah plainly manifests, §1that God rejects all the sacrifices of his nation, yea, which more is, that he abhorred them. In the second, he notes out an horrible §2abuse, wherein they had mingled the ceremonies of the Gentiles, among the sacrifices of the law: and by this means had perverted and corrupted all. Many think that by these words, the sacrifices ordained in the law are abolished. But they deceive themselves; because Isaiah handleth that doctrine now, which he touched before in the first, and in the fifty eight chapters. But Isaiah doth not precisely condemn the sacrifices, but rather the vices & corruptions which were mingled with them;1 namely, in that the Jews thought that God contented himself with vain appearances: and themselves in the mean while neglected his fear, and the having of a good conscience. He speaks not of the thing it self then, but taxeth the persons who abused the sacrifices. For in thus doing, they offered him no better then the empty shells. His meaning briefly is to say, That God approves of none other sacrifices, but such as proceed from a pure heart and a sincere affection.
THis present verse containes two members. In the first, Jsaiah plainelie manifests, §1that God reiects all the sacrifices of his nation, yea, which more is, that he abhorred them. In the second, he notes out an horrible §2abuse, wherein they had mingled the ceremonies of the Gentiles, among the sacrifices of the law: and by this meanes had peruerted and corrupted all. Many thinke that by these words, the sacrifices ordained in the law are abolished. But they deceiue themselues; because Jsaiah handleth that doctrine now, which he touched before in the first, and in the fiftie eight chapters. But Jsaiah doth not precisely condemne the sacrifices, but rather the vices & corruptions which were mingled with them;1 namely, in that the Iewes thought that God contented himselfe with vaine appearances: and themselues in the meane while neglected his feare, and the hauing of a good conscience. Hee speakes not of the thing it selfe then, but taxeth the persons who abused the sacrifices. For in thus doing, they offered him no better then the emptie shels. His meaning brieflie is to say, That God approoues of none other sacrifices, but such as proceede from a pure heart and a sincere affection.