Commentary upon the Prophecy of Isaiah

God sometimes spares the wicked for the elects sake 65. 8 Eliakim of the blood royal 22. 24 Put in Shebnaes place 22. 20 In what sense he is said to be called of God ibid. Enemies domesticall 24. 16. and 36. 3. and 66. 5. Enemies of two sorts 41. 12 Brethren enemies 66. 5 Envy the wellspring of dissensions 11. 13 Epicures and their language 39. 8 Epha, a measure of dry things 5. 10 Ephraim taken for all Israel 17. 3 For the ten Tribes 28. 1 An ancient error must not be received as a law 65. 7 Efficacy of error given to seducers to deceive the world 19. 14 Two parts of equity 58. 7 Esau and his repentance 26. 11 Eunuch, who 56. 3 Obstinacy of Europe 9. 10 Excess in apparel taxed 3. 16 We must not be led by ill examples 2. 6 Execrations must be avoided 5. 9. and 14. 24 Exorcisms condemned 19. 12 Expositions forced and wrested, to be avoided 48. 16 How we are said to sin before Gods eyes 65. 12 Women's wandering eyes 3. 16 Isaiah saw God with his eyes 6. 5 We must not follow that in Gods service, which seems best in our eyes 65. 12 Few whilst, they labour, fix their eyes upon Gods blessing 65. 23

God sometimes spares the wicked for the elects sake 65. 8 Eliakim of the blood royall 22. 24 Put in Shebnaes place 22. 20 In what sense he is said to be called of God ibid. Enemies domesticall 24. 16. and 36. 3. and 66. 5. Enemies of two sorts 41. 12 Brethren enemies 66. 5 Enuie the welspring of dissensions 11. 13 Epicures and their language 39. 8 Epha, a measure of dry things 5. 10 Ephraim taken for all Israel 17. 3 For the ten Tribes 28. 1 An ancient error must not bee receiued as a law 65. 7 Efficacie of error giuen to seducers to deceiue the world 19. 14 Two parts of equitie 58. 7 Esau and his repentance 26. 11 Eunuch, who 56. 3 Obstinacie of Europ 9. 10 Excesse in apparell taxed 3. 16 We must not be led by ill examples 2. 6 Execrations must be auoided 5. 9. and 14. 24 Exorcismes condemned 19. 12 Expositions forced and wrested, to bee auoided 48. 16 How we are said to sinne before Gods eies 65. 12 Womens wandring eies 3. 16 Isaiah saw God with his eies 6. 5 Wee must not follow that in Gods seruice, which seemes best in our eies 65. 12 Few whilest, they labour, fix their eies vpon Gods blessing 65. 23

F Fable of the Papists touching the ox and the ass 1. 3 A fable of the ancients, touching the cities of Egypt 19. 18 Faith. True faith what 43. 10 Not common to all 53. 1 It must not be separate from the word 55. 3 The mother of prayer 1. 15. and 33. 2 It consists in certainty and sound knowledge 52. 15 It hath need of confirmation 37. 2. 21 It makes us partakers of all Christs benefits 11. 2 It begins at obedience 41. 22 It goes before confession 43. 10. Implicit faith of Papists 43. 10. and 52. 15. and 54. 13 The nature of faith 55. 3. and 64. 3 Property of faith 64. 4 Preparation of faith 43. 10 Trial of faith 33. 2 Power of faith how great 43. 14 The unity of faith must be held 12. 6 Difference between faith and a bare knowledge 45. 24 Difference between faith and experience 60. 6 Those that are destitute of faith, no members of Christ 65. 21 The principal fruit of faith 65. 4 Faithful. All the faithful are friends of God 41. 8 Why called trees of righteousness 61. 3 Happy in every respect under the kingdom of Christ 30. 25. and 35. 5. and 65. 3. Exposed to divers slanders 36. 10. and 41. 12 Exhorted to constancy 8. 19 Compared to doves 60. 8 They only fit to sing Gods praises 42. 10 Why compared to little children 66. 11, 12 Why held for monsters 8. 18 How called the work of Gods hands 29. 23 Compared to sheep 14 30 The faithful Gods plant 60. 21. 61. 3 Precious in Gods sight 43 4 Regenerate only in part 65. 7 They are careful of others 2. 3 All Priests, and how 23. 18. and 52. 11. and 56. 7. and 61. 6. and 66. 20. 21. All the seed of Christ 53. 10 They only obtain remission of sins 33. 24 Why sometimes left destitute of humane helps 59. 16 They are said to dwell before God 23. 18 They offer themselves in sacrifice to God 8. 7 Sometimes constrained to blush 29. 22