IT appears again from hence more clearly, how necessary this vision was for Isaiah, to the end he might not faint in his course even at the first push. For this was a great offence of mind unto him, that he must be fain to have experience of such an obstinacy and rebellion in the people of God; and not for a year or two, but even for more then sixty years together. It was necessary therefore that he should be well armed, and to becom• even as a wall of brass, that he might be enabled to stand against such a rebellion. The Lord plainly testifies to Isaiah then, that he shall have to deal with obstinate people, whom he shall do very little good upon; yet that he must not faint by taking offence at so strange a thing, neither be discouraged by such a stubbornness; but that he is to overcome all these temptations, and to pass beyond them with an invincible courage. For the Lord admonisheth him before hand touching that which should come to pass: and it is as if he should have said, Thou shalt teach, but without fruit, but yet cease thou not for all that to instruct still, because I command thee:1 and though thou perceive no fruit, yet be not therefore weary: only obey me, and leave all the issue of thy labour unto my will. I forewarn thee touching these things betime, to the end thou shouldst not faint nor turn aside by reason of thy ill success, as though something unexpected were befallen thee. Add withal, that he is commanded to detect their blind obstinacy openly, as if of set purpose he should thunder out against them, and should say, I know it very well that I shall lose my labour, but I care not, it is enough for me that God approves of my actions, to whom my preaching shall be a sweet smelling savour, although it bring death unto you, 2. Cor. 1.
IT appeares againe frō hence more clearly, how necessarie this vision was for Isaiah, to the end he might not faint in his course euen at the first push. For this was a great offence of mind vnto him, that he must be faine to haue experience of such an obstinacie and rebellion in the people of God; and not for a yeere or two, but euen for more then sixtie yeeres together. It was necessarie therefore that he should be well armed, and to becom• euen as a wall of brasse, that he might be inabled to stand against such a rebellion. The Lord plainly testifies to Isaiah then, that he shall haue to deale with obstinate people, whom he shall do very little good vpon; yet that he must not faint by taking offence at so strange a thing, neither be discouraged by such a stubburnnes; but yt he is to ouercome all these temptations, and to passe beyond them with an inuincible courage. For the Lord admonisheth him before hand touching that which should come to passe: and it is as if he should haue sayd, Thou shalt teach, but without fruite, but yet cease thou not for all that to instruct still, because I command thee:1 and though thou perceiue no fruite, yet be not therefore wearie: only obey me, and leaue all the issue of thy labour vnto my wil. I forewarne thee touching these things betime, to the end thou shouldst not faint nor turne aside by reason of thy ill successe, as though something vnexpected were befalne thee. Adde withall, that he is commanded to detect their blind obstinacie openlie, as if of set purpose he should thunder out against them, and should say, I know it very well that I shall lose my labour, but I care not, it is enough for me that God approues of my actions, to whom my preaching shall be a sweet smelling sauour, although it bring death vnto you, 2. Cor. 1.
- 1Ministers are to yield obedience unto God: and to commend the success of their labours to the blessing of God.Ministers are to yeeld obedience vnto God: and to commend the successe of their labors to the blessing of God.
