Commentary upon the Prophecy of Isaiah

This place is diversly expounded. For some take it to be a form of an oath, as if the Prophet should Swear by the law, that those were apostates, which drew others to the like apostasy with them. But I take it otherwise; namely, that we are rather brought to the Law, and to the Testimony; because the particle Lamed, shows that this is the true sense. The Testimony is conjoined with the Law; not as if they were divers things, but for the plainer understanding. As if he should say; To the Law, which contains the Testimony of Gods will toward you. Lastly, we must take the word Testimony, for an epithet; to the end we may know what the use of the Law is; namely, that God manifests himself therein, and shows what a one he will be towards us: and lastly, he there ordains all things which are needful for us to know. This then is an excellent commendation of the Law, which contains the doctrine of salvation, and the rule of a right and happy life. And this is the reason why he justly forbids us to turn from it in the least jot; as if he should say, Forsake all your superstitions, after which these run so violently. They were not content with God alone, but sought a thousand inventions: for what will satisfy him that forsakes the Lord? Christ speaks also in this sort; They have Moses and the Prophets, let them hears them: Luke 16.29. For although Abraham be brought in speaking there, yet is it a perpetual oracle which proceeds out of the mouth of God.