A17641:192
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Biblical commentary book of Daniel › Chapter 3 › Part › Meditation
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here is described a sudden change in a king no less cruel than proud. We have seen before how proudly he required that wicked worship of the servants of God, and when he did see that they did not obey his commandment, how fierce he was against them. And now Daniel declareth how soon his pride was brought down and his cruelty quailed. But it is to be noted, that the king was not so changed that he did cast of wholly his old nature and manners. For when he was touched with this present miracle, he did in deed give glory unto God, but it was for a moment: he did not earnestly repent. And such examples are diligently to be noted: for many men by one fact will judge of every ⟨p. 31⟩man. Howbeit the most wicked contemners of God may for a time submit them selves unto him, and shall not dissemble it in the sight of men, but shall do it earnestly: because that GOD verily doth compel them thereunto with his power: yet in the mean season they keep within their hearts both pride and cruelty. Such was the turning of king Nebuchadnezzar. For he being amazed with the miracle, could resist God no longer: yet he was not constant in his conversion, as we shall see afterward.
Here is described a sodeine chaūge in a kyng no lesse cruell thē proude. We haue sene before how proudly he required that wicked worshyp of the seruauntes of God, and when he did sée that they dyd not obey his commaundemēt, how fierce he was agaynst thē. And now Daniel declareth how soone hys pride was brought downe and his cruelty qualed. But it is to be noted, that the king was not so chaū ged that hee did cast of wholly his old nature and maners. For when he was touched with this present miracle, hée did in déede geue glory vnto God, but it was for a moment: he did not earnestly repent. And such examples are diligently to be noted: for many men by one fact will iudge of euery ⟨p. 31⟩man. Howbeit the most wicked contemners of God may for a tyme submit them selues vnto hym, and shall not dissemble it in the sight of men, but shal do it earnestly: because that GOD verely doth compell them thereunto with hys power: yet in ye meane season they kepe within their hartes both pride and cruelty. Such was the turnyng of kyng Nebuchadnezer. For he being amased with ye miracle, could resist God no longer: yet he was not constant in his conuersion, as we shall sée afterward.