A17641:325
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Biblical commentary book of Daniel › Chapter 4 › Part › Meditation
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Also the king showeth his vanity when he saith: I have built it for my princely palace and for the excellency of my majesty. By these words he doth not dissemble, but that he regarded his own glory in all his buildings, to the intent that his name might be advanced amongest his posterity. To be short, therefore would he both in his life and after his death be thus renowned in the world, that God should be nothing in respect of him: and so all the proud shoot at this mark, that they may set themselves in Gods place.
Also the kyng sheweth hys vanity when he sayth: I haue built it for my princely palace and for the excellency of my maiestie. By these wordes he doth not dissemble, but that he regarded hys owne glory in all hys buildinges, to the entent that hys name myght be aduaunced amongest hys posterity. To be short, therefore would he both in his lyfe and after hys death be thus renowmed in the world, that God should be nothing in respect of hym: and so all the proud shoote at this marke, that they may set themselues in Gods place.
It followeth: The word was yet in the kings mouth, when a voice was heard from heaven. Here we see how soon God can even in a moment repress the madness of them that do outrageously extol themselves. And it is no marvel though this voice was heard suddenly, seeing there had been a space for repentance given before unto the king Nebuchadnezzar. Now in this kind of speech: They say unto ⟨p. 60⟩thee, we need not to be curious to know who spake. The name of the king is not given him for honour, but in derision, as though he should say: thou art drunken with thy present dignity: for whiles all men do honour thee as a God, thou dost forget thine own frailty: howbeit this princely Majesty and power can not let, but that God can cast thee down: because thou wilt not humble thy self willingly, thy kingdom is departed from thee. This was incredible then: for Nebuchadnezzar was in a quiet possession of the kingdom. No man did show himself an enemy, his Monarchy was terrible to all nations: yet doth God pronounce at that present, that the kingdom was departed from him. And this maketh for the certainty of the oracle, that Nebuchadnezzar may know that the time is now fulfilled, and the punishment can no longer be deferred, because he had so abused Gods mercy and mocked his clemency.