A17641:456
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
30 The same night was Beltsazar the king of the Chaldees slain: and Darius of the Medes received the kingdom when he was 52. years old.
30 The same night was Beltsazar the king of the Chaldees slayne: and Darius of the Medes receaued the kingdome when he was 52. yeares olde.
Here Daniel showeth briefly that this prophecy was fulfilled the same night: as we have said before, that there was then a solemn feast, because it was a festival day, which the Babylonians did yearly keep: and by this occasion the City was betrayed by two governors, Gobria and Gabatha, for so they are named of Xenophon. And in this place do the Hebrew rabbins utter their impudency and ignorance, as they are bold to babble after their manner, of things unknown. For they say that the king was slain, because that one of the Guard heard the voice of the Prophet, and therefore would execute that judgement of God: as though forsooth, that the judgement of God should depend of one profane mans will or pleasure. Wherefore passing over such childish trifles, we must remember the truth of the history, that Beltsazar was taken in his feast, when he had made himself drunken and rioted with his noble men and concubines. In the mean time we may observe the marvellous mercy of God toward the Prophet. For it was not possible but that he was in danger amongest the rest. For he was clothed with purple: & within an hour after the Medes & the Persians entered the City. In that tumult he could not have escaped, if God had not covered him with the shadow of his hand. We see therefore how God careth for his, and delivereth them from most great dangers, as though he did draw them forth of the grave. And there is no doubt but that this holy Prophet was sore troubled in that tumult: for he was no stock. But it was necessary that he should be thus exercised, that he might know ye God was the keeper of his life, and that he should therefore prepare