A17641:512
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Biblical commentary book of Daniel › Chapter 6 › Part › Meditation
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Daniel doth rehearse first, that the king was troubled when he knew the malice of his nobles, which before he knew not. For he did not consider what their purpose was, or what they went about. Now he seeth that he is deceived and entangled: therefore is he troubled. Hereby we are taught again, how much kings ought to take heed of wicked counsel: because they are set about on every side by wicked men, who purpose no other thing than either to get gain by false accusations, or else to oppress sometimes their enemies, sometime those of whom they look for some pray, and sometime to favour wicked causes. Seeing then that kings are compassed about with so many trains, they must be so much the more diligent to take heed of their subtleties. For in the end they know that they are deceived, when now there is no remedy: partly because they fear their own estate, & partly because they have such regard to their honour and credit, and had rather offend GOD then that men should note them of any lightness or unconstancy.
Daniel doth rehearse first, that the king was troubled when he knew the malice of his nobles, which before he knew not. For he did not consider what their purpose was, or what they went about. Now he séeth that he is deceaued and intāgled: therfore is he troubled. Hereby we are taught agayne, how much kinges ought to take héede of wicked counsayle: because they are set about on euery side by wicked men, who purpose no other thing thē eyther to get gaine by false accusations, or els to oppresse sometymes their enemyes, sometime those of whom they looke for some pray, and sometyme to fauour wicked causes. Seyng then that kings are compassed about with so many traines, they must be so much the more diligent to take héede of their subtilties. For in the end they know that they are deceaued, whē now there is no remedy: partly because they feare their owne estate, & partly because they haue such regard to their honor and credit, and had rather offend GOD then that men should note them of any lightnes or vnconstancy.
Because therefore that kings have such regard to their honour, it cometh thus to pass that they will go forward with things evil begun, although their own conscience reprove them: and although equity and justice stand never