A17641:534
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21 Then said Daniel unto the king: O king live for ever. 22 My God hath sent his Angel and hath shut the Lyons mouths that they have not hurt me: for my justice was found out before him, and unto thee O king, I have done no hurt.
21 Then said Daniel vnto the king: O king liue for euer. 22 My God hath sent his Angell and hath shut the Lyons mouthes that they haue not hurt me: for my iustice was found out before him, and vnto thee O kyng, I haue done no hurt.
Here Daniel answereth the king modestly and gently: and yet by his commandment he was cast into the den. He might worthily have been angry and have chidden with him, for that he was so wickedly forsaken. For king Darius had tried him a faithful servant: he used his service profitably. When he saw him to be oppressed with unjust slanders, he did not set him self so stoutly as he ought against them: yea at the length he being overcome with the threatenings of his nobles, commanded Daniel to be cast into the den. Therefore Daniel might (as I have said) complained of the cruelty and unfaithfulness of the king. He doth not so, but dissembleth this injury, because it was sufficient that the glory of God was made manifest by his deliverance. For the holy Prophet did seek no other thing: yea he prayeth for the king. And although he use the common manner of speech, yet he speaketh with all his heart when he saith: O king live for ever, that is, God prolong thy life and bless thee for ever. Many do lightly & unadvisedly salute their kings, and also their fellows after that sort: but there is no doubt but that Daniel wished with all ⟨p. 110⟩