A17641:552
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially…Commentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially…
Commentaries of the divine John Calvin, upon the prophet Daniel, translated into English, especially for the use of the family of the right honourable Earle of Huntingdon, to set forth as in a glass, how one may profitably read the Scriptures, by considering the text, meditating the sense thereof, and by prayerCommentaries of the diuine Iohn Caluine, vpon the prophet Daniell, translated into Englishe, especially for the vse of the family of the ryght honorable Earle of Huntingdon, to set forth as in a glasse, how one may profitably read the Scriptures, by consideryng the text, meditatyng the sense therof, and by prayer
London: printed by John Daye, 1570London: printed by Iohn Daye, 1570
Title page typeset from the transcription.
Biblical commentary book of Daniel › Chapter 6 › Part › Meditation
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By this circumstance the power of God did shine forth more manifestly in saving Daniel, because they were straightway torn in pieces of the Lyons which had wickedly accused him. But if any man should say that the Lyons ⟨p. 114⟩were full, or that there was some other cause why Daniel was not torn in pieces: wherefore then, when he was drawn forth, were the beasts straightways so mad that they did tear & devour, not only one man, but a great company? Of many nobles, none escapeth safe. Then are their wives like wise cast into them, and also their children: but the Lyons could scarce be able to devour so many, & yet every one of them perish both great & small. How then escaped Daniel? We see that God by this comparison would make manifest his power, lest any man should object that Daniel was forsaken of the Lyons because they were now full, & did not desire the pray: For then they would have been contented with three or four men: but now they devour both men, women and children. Hereby then it appeareth that the mouths of the Lyons were bridled by God, seeing that Daniel was safe a whole night, and they were killed as soon as they were cast into the den: because we see again that the beasts were driven to a sudden rage that they did not tarry till they came to the ground, but did tear them as they were falling.
By this circumstance the power of God did shine forth more manifestly in sauing Daniel, because they were straightway torne in péeces of the Lyons which had wickedly accused him. But if any man should say that the Lyons ⟨p. 114⟩were full, or that there was some other cause why Daniel was not torne in peeces: wherfore then, whē he was drawē forth, were the beastes straightwayes so mad that they did teare & deuoure, not onely one man, but a great cōpany? Of many nobles, none escapeth safe. Then are their wiues like wise cast into them, and also their children: but the Lyons could scarce be able to deuoure so many, & yet euery one of them perish both great & small. How then escaped Daniel? We sée that God by this comparison would make manifest his power, lest any man should obiect that Daniel was forsaken of the Lyons because they were now ful, & did not desire the pray: For then they would haue bene cōtented with thrée or foure men: but now they deuoure both men, womē and children. Hereby then it appeareth that the mouthes of the Lyons were bridled by God, seing that Daniel was safe a whole night, and they were killed as soone as they were cast into the denne: because we sée agayne that the beastes were driuen to a sodayne rage that they did not tary till they came to the grounde, but did teare them as they were fallyng.