The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…

2 And there was made. It was requisite that the gift should be visible, that the bodily sense might the more stir up the disciples. For such is our slothfulness to consider the gifts of God, that unless he awake all our senses, his power shall pass away unknown. This was therefore a preparation that they might the better know that the Spirit was now ⟨p. 28⟩come, which Christ had promised. Although it was not so much for their sakes, as for ours: even as in that the cloven and fiery tongues appeared, there was rather respect had of us, and of all the whole Church, in that, than of them. For God was able to have furnished them with necessary ability to preach the Gospel, although he should use no sign. They themselves might have known, that it came to pass neither by chance, neither yet through their own industry, that they were so suddenly changed: but those signs which are here set down were about to be profitable for all ages, as we perceive at this day, that they profit us. And we must briefly note the proportion of the signs. The violence of the wind did serve to make them afraid. For we are never rightly prepared to receive the grace of God, unless the confidence and boldness of the flesh be tamed. For as we have access unto him by faith, so humility and fear setteth open the gate, that he may come in unto us. He hath nothing to do with proud and careless men. It is a common thing for the spirit to be signified by wind,¹ or a blast. For both Christ himself, when he was about to give the Spirit to his Apostles, did breath upon them. And in Ezekiel his vision there was a whirlwind & wind. Yea, the word Spirit it self is a translated word: For, because that hypostacie or person of the divine essence, which is called the Spirit, is of it self incomprehensible, the scripture doeth borrow the word of the wind or blast: because it is the power of God, which God doth pour into all creatures,² as it were by breathing. The shape of tongues is restrained unto the present circumstance. For as the figure and shape of a Dove which came down upon Christ, had a signification agreeable to the office and nature of Christ: so God did now make choice of a sign which might be agreeable to the thing signified: namely, that it might show such effect and working of the holy Ghost in the Apostles, as followed afterward.