A17642:1101
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated out of Latin into English for the great profit of our country-men, by Christopher Fetherstone student in divinityThe commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated out of Latine into English for the great profite of our countrie-men, by Christopher Fetherstone student in diuinitie
Londini: printed by Thomas Dawson, 1585
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For they think that their attempts shall be in vain, if they strive against the wicked and violent conspiracy of the people. But Paul is not only not discouraged with wearisomeness, neither doth he so faint by reason of the hardness of the matter, that he doth cast from him his office of teaching: but he is pricked forward with a more sharp prick to maintain godliness.
For they thinke that their attempts shall bee in vaine, if they striue against the wicked and violent conspiracy of the people. But Paul is not only not discouraged with wearisomnes, neither doth he so faint by reason of the hardnes of the matter, that he doth cast from him his office of teaching: but he is pricked forward with a more sharp prick to maintaine godlinesse.
17 With the Jews and religious men. It was an ordinary thing with Paul wheresoever the Jews had Synagogues, there to begin, & to offer Christ to his own nation. After that, he went to the Gentiles, who having tasted of the doctrine of the law, though they were not as yet thoroughly nuzzled up in true godliness, did notwithstanding worship the god of Israel, & being desirous to learn did not refuse those things which they knew were taken out of Moses & the prophets: and because such aptness to be taught was an entrance unto faith, yea was a certain beginning of faith, the spirit vouchsafeth them an honourable title, who being only lightly sprinkled with the first rudiments, drew nearer unto the true God: for they be called religious. But let us remember that they be distinguished from others by this mark, that all the religion of the world may be brought to nought. Those are called worshippers of God spiritually, who gave their name to the god of Israel: religion is attributed to them alone, therefore there remaineth nothing else for the rest, but the reproach of Atheism, howsoever they toil and moil in superstition. And that for good considerations, for of whatsoever pomp the Idolaters make boast, if their inward affection be examined, there shall be nothing found there but horrible contempt of god: and it shall appear that it is a mere feigned colour wherewith they go about to excuse their Idols.