A17642:1399
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated out of Latin into English for the great profit of our country-men, by Christopher Fetherstone student in divinityThe commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated out of Latine into English for the great profite of our countrie-men, by Christopher Fetherstone student in diuinitie
Londini: printed by Thomas Dawson, 1585
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 There was a great cry. That sedition whereof Luke spake a little before, is more plainly expressed in this place: to wit, that they were not only of divers opinions, but did strive clamorously with outcries. Wherefore stasis doth signify somewhat more then dissension. Furthermore this place doth teach what mischief disagreements bring with them. For because they take their beginning for the most part of ambition, men proceed thence unto contention, and straightway stubbornness breaketh out. When they be come thither: because there is no place left either for judgement or moderation, they can no longer judge of the cause. Those who did detest Paul, begin at a sudden to defend him. It was well done, if they had done it with judgement. But because they inveigh against the Sadducees, they are so inflamed with hatred against them, that they be blind in Paul his matter. For which cause we must beware of heat of contention, which disturbeth all things.
9 There was a great crie. That sedition whereof Luke spake a little before, is more plainly expressed in this place: to wit, that they were not only of diuers opinions, but did striue clamorously with outcries. Wherfore stasis doth signifie somewhat more then dissention. Furthermore this place doth teach what mischief disagreementes bring with them. For because they take their beginning for the moste part of ambition, men proceed thence vnto contention, and straightway stubbornnesse breaketh out. When they be come thither: because there is no place left either for iudgement or moderation, they can no longer iudge of the cause. Those who did detest Paul, begin at a sodaine to defend him. It was well done, if they had done it with iudgement. But because they inueigh against the Sadduces, they are so inflamed with hatred against them, that they be blind in Paul his matter. For which cause we must beware of heat of contention, which disturbeth all things.
If the spirit. This ought undoubtedly to be expounded of the holy Ghost. And nothing could be spoken either more godlily or modestly. For so soon as it is apparent that any doctrine is revealed from heaven, those do wickedly resist God, who do not receive the same. But how is it that the Scribes do so suddenly count Paul a prophet of God, whom they were once ready to have murdered: whom they had condemned with their prejudice, until the contention arose? Furthermore as they did cut their own throats with these words as with a sword: so God would have them to be to us teachers to instruct us that we despise not the oracles which come from heaven. Notwithstanding we see again, that those stand in doubt, who take not good heed and are not careful to mark the word of God: and that they waver so often as any thing is brought to light, because they be unworthy to understand the certain truth. Wherefore if we be desirous to have our studies governed by the spirit of discretion, let us apply our selves to learn.