A17642:52
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated out of Latin into English for the great profit of our country-men, by Christopher Fetherstone student in divinityThe commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated out of Latine into English for the great profite of our countrie-men, by Christopher Fetherstone student in diuinitie
Londini: printed by Thomas Dawson, 1585
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 And when they were gathered together, they asked him, saying, Lord, doest thou at this time restore the kingdom unto Israel? 7 And he said unto them, It is not for you to know the times and seasons which the father hath placed in his own power. 8 But you shall receive power when as the spirit shall come upon you; and you shall be witnesses unto me as well at Jerusalem, as in all Jury, and in Samaria, and unto the farthest part of the earth.
6 And when they were gathered togither, they asked him, saying, Lorde, doest thou at this time restore the kingdome vnto Israel? 7 And he said vnto them, It is not for you to know the times and seasons which the father hath placed in his owne power. 8 But you shall receiue power when as the spirit shall come vpon you; and you shall be witnesses vnto me as well at Ierusalem, as in all Iurie, and in Samaria, and vnto the farthest part of the earth.
6 He showeth that the Apostles were gathered together when as this question was moved, that we may know that it came not of the foolishness of one or two, that it was moved, but it was moved by the common consent of them all. But marvellous is their rudeness, that when as they had bin diligently instructed by the space of three whole years; they bewray no less ignorance, than if they had heard never a word. There are as many errors in this question as words. They ask him as concerning a kingdom: but they dream of an earthly kingdom, which should flow with riches, with dainties, with external peace, and with such like good things. And whiles they assign the present time to the restoring of the same: they desire to triumph before the battle. For before such time as they begin to work, they will have their wages. They are also greatly deceived herein, in that they restrain Christ his kingdom unto the carnal Israel, which was to be spread abroad, even unto the uttermost parts of the world. Furthermore, there is this fault in all their whole question, namely, that they desire to know those things which are not ⟨p. 9⟩meet for them to know. No doubt they were not ignorant what the prophets did prophesy concerning the restoring of Davids kingdom: they had oftentimes heard their master preach concerning this matter. Lastly it was a saying common in every mans mouth, that in the most miserable captivity of the people, they should all be comforted, with the expectation of the kingdom that should be. Now they hoped for the restoring hereof at the coming of the Messiah. And hereupon was it, that so soon as the Apostles saw their master Christ risen from the dead, they straightway began to think thereupon: but in the mean time they declared thereby, how bad scholars they were under so good a master. Therefore doth Christ briefly comprehend in this short answer, all the errors whereinto they fell in this their question, as I shall straightway declare. To restore, in this place doth signify, to set up again that which was fallen, and through many ruins grown out of fashion: for out of the dry stock of Isai, should spring a branch, and the tabernacle of David, which was laid waste, should be erected and set on foot again.