A17642:53
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…
The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated out of Latin into English for the great profit of our country-men, by Christopher Fetherstone student in divinityThe commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated out of Latine into English for the great profite of our countrie-men, by Christopher Fetherstone student in diuinitie
Londini: printed by Thomas Dawson, 1585
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 He showeth that the Apostles were gathered together when as this question was moved, that we may know that it came not of the foolishness of one or two, that it was moved, but it was moved by the common consent of them all. But marvellous is their rudeness, that when as they had bin diligently instructed by the space of three whole years; they bewray no less ignorance, than if they had heard never a word. There are as many errors in this question as words. They ask him as concerning a kingdom: but they dream of an earthly kingdom, which should flow with riches, with dainties, with external peace, and with such like good things. And whiles they assign the present time to the restoring of the same: they desire to triumph before the battle. For before such time as they begin to work, they will have their wages. They are also greatly deceived herein, in that they restrain Christ his kingdom unto the carnal Israel, which was to be spread abroad, even unto the uttermost parts of the world. Furthermore, there is this fault in all their whole question, namely, that they desire to know those things which are not ⟨p. 9⟩meet for them to know. No doubt they were not ignorant what the prophets did prophesy concerning the restoring of Davids kingdom: they had oftentimes heard their master preach concerning this matter. Lastly it was a saying common in every mans mouth, that in the most miserable captivity of the people, they should all be comforted, with the expectation of the kingdom that should be. Now they hoped for the restoring hereof at the coming of the Messiah. And hereupon was it, that so soon as the Apostles saw their master Christ risen from the dead, they straightway began to think thereupon: but in the mean time they declared thereby, how bad scholars they were under so good a master. Therefore doth Christ briefly comprehend in this short answer, all the errors whereinto they fell in this their question, as I shall straightway declare. To restore, in this place doth signify, to set up again that which was fallen, and through many ruins grown out of fashion: for out of the dry stock of Isai, should spring a branch, and the tabernacle of David, which was laid waste, should be erected and set on foot again.
6 He sheweth that the Apostles were gathered togither when as this question was moued, that we may know that it came not of the foolishnes of one or two, that it was moued, but it was moued by the common cōsent of them al. But merueilous is their rudenes, that whē as they had bin diligently instructed by the space of three whol yeres; they bewray no lesse ignorance, than if they had heard neuer a worde. There are as manie errors in this question as words. They aske him as concerning a kingdome: but they dreame of an earthly kingdome, which should flow with riches, with dainties, with externall peace, and with such like good things. And whiles they assigne the present time to the restoring of the same: they desire to triumph before the batell. For before such time as they begin to worke, they will haue their wages. They are also greatly deceiued heerein, in that they restraine Christ his kingdome vnto the carnall Israel, which was to be spread abroade, euen vnto the vttermost parts of the worlde. Furthermore, there is this fault in all their whole question, namely, that they desire to know those thinges which are not