The commentaries of M. John Calvin upon the Acts of the Apostles, faithfully translated…The commentaries of M. Iohn Caluin vpon the Actes of the Apostles, faithfully translated…

11 Then Peter returning to himself. It is word for word, Being made in himself, because being before astonied with a strange and uncredible thing, he was as it were without himself. But now at length as it were after a trance, he knoweth that he is delivered from death. His words set down by Luke contain a thanksgiving. For he extolleth with himself the benefit of God which he had tried, and whereof he had tasted, and he doth highly commend it with himself, until he find some other witnesses. He saith that the Angel was sent of God, according to the common meaning of the godly, who hold that the Angels are appointed to be ministers, to be careful for, and to take charge of their safety. For unless he had bin thus persuaded, he would not have spoken of the Angel. And yet he doth not commend the Angel as the author of the grace• ⟨p. 283⟩but he ascribeth all the whole praise of the work to God alone Neither do the angels help us to this end, that they may derive unto themselves even the least jot of gods glory. Whereas he saith that he was delivered out of the hand of Herod, he amplifieth the goodness and benefit of god, by the power of his enemy. To the same end tendeth that which he addeth of the Jews. For the greater the number of the enemies was, the more excellent was the grace of God toward his servant: for it is a great matter that God alone being favourable, the deadly hatred of all the whole world should come to nought.

11 Then Peter returning to himselfe. It is word for word, Being made in himselfe, because being before astonied with a strange and vncredible thing, he was as it were without himselfe. But now at length as it were after a trance, he knoweth that he is deliuered from death. His words set downe by Luke containe a thanksgiuing. For he extolleth with himselfe the benefit of God which he had tried, and whereof he had tasted, and he doth highly commend it with himselfe, vntil he find some other witnesses. He saith that the Angel was sent of God, according to the common meaning of the godly, who hold that the Angels are appointed to be ministers, to be careful for, and to take charge of their safetie. For vnlesse he had bin thus perswaded, he would not haue spoken of the Angel. And yet he doth not commend the Angel as the autor of the grace• ⟨p. 283⟩