They which would bring this doctrine in hatred, do cavil that this is §8the learning that the Stoics teach of fatum or Destiny,1 which also was ones laid for reproach to Augustine. As for us, although we be loth to strive about words, yet we allow not this word fatum, both because it is one of those whose profane novelty S. Paul teacheth us to flee, and because some men go about with the odiousness thereof to bring Gods truth in hatred. As for the very opinion of the Stoics, it is wrongfully laid to our charge. For we do not, as the Stoics do, imagine a necessity by a certain perpetual knot & entangled order of causes which is contained in nature: but we make God the judge & governor of all things, which according to his wisdom hath even from furthest end of eternity decreed what he would do, & now by his power putteth in execution that which he hath decreed. Whereupon we affirm that not only the heaven & earth and other creatures without life, but also the purposes & wills of men are so governed by his Providence, that they be directly carried to the end that it appointeth. What then? will one say, doth nothing happen by fortune or by chance? I answer that Basilius magnus hath truly said that fortune and chance are heathen mens words, with the signification whereof the minds of the godly ought not to be occupied. For if every good success be the blessing of God, & every calamity & adversity be his curse, now is there in mens matters no place left for fortune or chance. We ought also to be moved with this saying of Augustine.2 In his books against the Academics he saith. It doth displease me that I have so oft named fortune, albeit my meaning was not to have any goddess meant thereby, but only a chaunceable happening in outward things ether good or evil Of which word Fortune are derived those words which no religion forbiddeth us to use, forte, forsan, forsitan, fortasse, fortuito, that is parhap, peradventure, by fortune & by chance, which yet must all be applied to the Providence of God. And that did I not leave, unspoken when I said, for perchance even the same that is commonly called Fortune is also ruled by secret order. And we call chance in things nothing else but that whereof the reason & cause is unknown. I said this in deed, but it repenteth me that I did there so name Fortune.
They which would bring this doctrine in hatred, doe cauill yt this is §8the learning yt the Stoikes teach of fatum or Destenie,1 which also was ones laied for reproch to Augustine. As for vs, although we be loth to striue about words, yet we allow not this word fatum, both because it is one of those whoes prophane noueltie S. Paul teacheth vs to flee, and because some men go about with the odiousnesse therof to bring Gods truth in hatred. As for ye very opinion of ye Stoikes, it is wrōgfully laid to our charge. For we do not, as ye Stoikes do, imagine a necessitie by a certaine perpetual knot & entangled order of causes which is conteyned in nature: but we make God the iudge & gouernoure of al thinges, which according to his wisdom hath euen frō furthest ende of eterntie decreed what he would do, & now by his power putteth in execution yt which he hath decreed. Wherupō we affirme yt not only ye heauē & earth and other creatures without life, but also ye purposes & wils of mē are so gouerned by his Prouidence, yt they be directly caried to ye end that it appointeth. What then? wil one say, doth nothing happen by fortune or by chaunce? I answere yt Basilius magnus hath truly said yt fortune and chaunce are heathen mens wordes, wyth the signification wherof the mindes of the godly ought not to be occupied. For if euery good successe be the blessing of God, & euery calamitie & aduersitie be his curse, now is there in mens matters no place left for fortune or chaūce. We ought also to be moued wt thys saying of Augustine.2 In his bokes against the Academikes he saith. It doth displease me yt I haue so ofte named fortune, albeit my meaning was not to haue any goddesse meant therby, but only a chaūceable happening in outward things ether good or euil Of which word Fortune are deriued those words which no religiō forbiddeth vs to vse, forte, forsan, forsitan, fortasse, fortuito, yt is parhap, paraduenture, by fortune & by chaunce, which yet must al be applied to the Prouidēce of God. And yt did I not leaue, vnspoken when I sayd, for parchaunce euen the same yt is commonly called Fortune is also ruled by secret order. And we cal chaūce in things nothing els but yt whereof the reasō & cause is vnknowen. I said this in dede, but it repenteth me that I did there so name Fortune.
- 1Lib. 2. a• boni. ca. vi.
- 2Retr. li. • capi. i,