For, as in despair he condemneth himself to destruction, and not only confesseth himself to be tossed with doubting, but as if he were vanquished in battle, he leaveth nothing to himself, ⟨image 195⟩because God hath forsaken him, and hath turned to destroy him, the same hand that was wont to be his helper.1 Wherefore not without cause he exhorteth his soul to return to her quietness, because he had found by experience, that he was tossed among troublesome waves. And yet (which is marvellous) in all these assaults, faith upholdeth the hearts of the godly, and is truly like unto a Date tree to endeavour and rise upward against all burdens, how great soever they be: as David, when he might seem to be utterly overwhelmed, yet in rebuking himself, ceaseth not to rise up to God. And truly he that striving with his own weakness, resorteth to faith in his troubles, is already in a manner conqueror. Which may be gathered by this sentence and other like:2 Waite for the Lord, be strong, he shall strengthen they heart: wait for the Lord. He reproacheth himself of fearfulness, and in repeating the same twice, confesseth himself to be sometimes subject to many troublesome motions. And in the mean time he doth not only become displeased with himself in these faults, but earnestly endeavoureth to amendment. Truly if we will more nearly by good examination compare him with Achaz, there shall be found great difference.3 Isaiah was sent to bring remedy to the careful grief of the wicked king and hypocrite, and spake unto him in these words: Be in safeguard and be quiet: fear not, &c. But what did Achaz? As it was before said, that his heart was moved as the trees of the wood are shaken with wind, though he heard the promise, yet he ceased not to quake for fear. This therefore is the proper reward & punishment of unbelief, so to tremble for fear, that in temptation he turneth himself away from God, that doth not open to himself the gate by faith. Contrariwise the faithful whom the weighty burden of temptations maketh to stoop, and in a manner oppresseth, do constantly rise up, although not without trouble and hardiness. And because they know their own weakness, they pray with the Prophet:4 Take not the word of truth away from my mouth continually.
For, as in despere he condemneth himselfe to destruction, and not only confesseth himselfe to be tossed with doutyng, but as if he were vāquished in battel, he leaueth nothyng to himself, ⟨image 195⟩bycause God hath forsaken him, and hath turned to destroy him, the same hande that was wont to be his helper.1 Wherefore not without cause he exhorteth his soule to returne to her quietnesse, bicause he had found by experience, that he was tossed amōg troblesome waues. And yet (whiche is meruellous) in al these assaultes, faith vpholdeth the heartes of the godly, and is truely like vnto a Date tree to endeuour and rise vpwarde agaynst all burdens, howe great soeuer they be: as Dauid, when he might seme to be vtterly ouerwhelmed, yet in rebukyng himselfe, cesseth not to rise vp to God. And truely he that striuing with his owne weakenesse, resorteth to faith in his troubles, is alredy in a manner conquerour. Whiche maye be gathered by this sentence and other like:2 Waite for the Lord, be stronge, he shall strēgthen they heart: waite for the Lord. He reprocheth himselfe of fearefulnesse, and in repetyng the same twise, con•esseth himself to be somtimes subiect to many troublesome motions. And in the meane time he doth not only become displeased with himselfe in these faultes, but earnestly endeuoreth to amendement. Truely if we will more nerely by good examination compare him with Achaz, there shalbe founde great difference.3 Esaye was sente to brynge remedie to the carefull griefe of the wicked king and hypocrite, and spake vnto him in these wordes: Be in sauegarde and be quiet: feare not, &c. But what did Achaz? As it was before sayd, that his heart was moued as the trees of the woode are shaken with winde, though he hearde the promise, yet he cessed not to quake for feare. This therefore is the propre rewarde & punishment of vnbelefe, so to tremble for feare, that in temptation he turneth himselfe awaye from God, that doth not open to himselfe the gate by fayth. Contrarywise the faythfull whome the weighty burden of temptations maketh to stoupe, and in a māner oppresseth, do cōstantly rise vp, although not without trouble and hardinesse. And bicause thei know their owne weakenesse, thei pray with the Prophete:4 Take not the worde of truth away from my mouth cō tinually.
- 1Psa. cxvi.vii.
- 2Psa. x•vii.xiii•.
- 3Esa. vii.iii
- 4Psa. cxix.xiiii.