A17676:782
An abridgement of the Institution of Christian religion written
An abridgement of the Institution of Christian religion written by M. John Calvin. Wherein brief and sound answers to the objections of the adversaries are set down. By William Lawn minister of the word of God. Faithfully translated out of Latin into English by Christopher Fetherstone minister of the word of GodAn abridgement of the Institution of Christian religion written by M. Ihon Caluin. VVherein briefe and sound ansvveres to the obiections of the aduersaries are set dovvne. By VVilliam Lawne minister of the word of God. Faithfullie translated out of Latine into English by Christopher Fetherstone minister of the word of God
Edinburgh: printed by Thomas Vautrollier, 1586
Book 2 › Chapter 11: Of the difference of both Testaments. Quest.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
An. That came not from the Law but from the Gospel, whereto as to an wholesome help, they fled being cast down. Notwithstanding they were subject to the same bonds of observations, and burdens whereto the people are bound.
An. That came not from the Lawe but from the Gospell, whereto as to an wholsome help, they fled being cast downe. Notwithstanding they were subiect to the same bonds of obseruations, and burdens whereto the people are bound.
10 These three later differences are comparisons of the Law and Gospel: and the first reacheth farther, namely unto the promises which were given before the Law, which are not to be counted of the old Testament. Seeing that those which had them were directed unto the Mediator, as were the fathers ⟨p. 112⟩which lived under the old Testament.
10 These three later differēces are comparisons of the Law and Gospell: and the first reacheth farther, namely vnto the promises which were geuen before the Lawe, which are not to be counted of the old Testament. Seing that those which had thē were directed vnto the Mediatour, as were the fathers ⟨p. 112⟩which liued vnder the old Testament.
11 The fifth difference lieth in that, because the Lord had separated one nation until the coming of Christ, wherein he did contain the covenant of his grace*.1