A17698:4836
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Bond. Of the unseparable Bond between God and man, and what it is. 1147. b 30 Of the Bond that we have made with God in baptism. 1029. b 30 The sum of the Bond passed between God and us. 1028. b all: and what doctrines depend thereupon. 1029. a all. When God maketh us to pass any solemn Bond with him, he bindeth himself first: and what we have to learn thereby 1028. b 10.20. Look Covenant. What is the chief and principal Bond in marriage. 882. a all.
Bond. Of the vnseparable Bond between God and man, and what it is. 1147. b 30 Of the Bond that wee haue made with God in baptisme. 1029. b 30 The sum of the Bond passed betweene God and vs. 1028. b all: and what doctrines depende thereupon. 1029. a all. When God maketh vs to passe any solemne Bond with him, hee bindeth himselfe first: and what wee haue to learne thereby 1028. b 10.20. Looke Couenant. What is the chiefe and principall Bond in mariage. 882. a all.
Bonds. What uprightness ought to be used in Bonds. 880. b 40.50.60 That God covenanteth with us, as if two parties should meet to pass Bonds on either part: as for example. 912. b 40.50.60. Look Covenants.
Bonds. What vprightnesse ought to bee vsed in Bonds. 880. b 40.50.60 That God couenaunteth wt vs, as if two parties should meete to passe Bonds on either part: as for example. 912. b 40.50.60. Looke Couenants.
Bondage. The cau••s why Moses termeth Egypt the house of Bondage. 185. a 20 To what […] Gods delivering of the Jews from the Bondage of Egypt did tend. 160. b 10 Into what Bondage the Pope and his rabble labour to bring the Church. 389. a 60. & b 10 What Gods purpose was, when he delivered the Jews out of the Egyptian Bondage. 1014. b 40.50.60.1015 a 10 At what time such as yielded themselves into Bondage for the discharge of their debts were released. 572. b 50.60 Slavish Bondage not utterly abolished among the faithful professors. 587. b 20.30 The Bondage of servants and bondslaves among the Jews & the heathen: and the term of their time. 587. a 60 In what countries the Bondage used among the Jews is still retained. 589. a 10 No more such Bondage among us as was among the Jews and heathen. 589. a 10 Though a servant were set at liberty at the seventh year, yet were his children fain to abide in Bondage still. 592. a 10.20 Of the Bondage whereout Jesus Christ hath delivered us, whereof we are not yet quite discharged. 605. b all, 606. a 10 The horrible Bondage of the Jews in Egypt. 895. b 40.50.60 The form of proceeding and using of such as did yield themselves into Bondage in the time of the law, and was therewith contented. 591. a 50.60. b 20 Deliverance from Bondage promised to the Jews after four hundred years. 896. b 40.50.60 Howe GOD warned such among the Jews, as had bin misadvised to beware how they did cast themselves into perpetual Bondage. 592. b 10.20.30.40 The full term of the Bondage of a bondservant among the Jews, and the year of his release. 91. a 20