A17698:4844
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Boring of ears. Of Boring bondservants through the ear with an awl. 591. a 50.60. & b all. To what end the Boring of the servants ear was. 592. a 50 Gods Boring of our ears is not outwardly but inwardly. 593. a 60. b 10 Whereunto Davids speaking of the Boring of his ear by God, did tend. 593. a 20 The meaning of David by these words, Sacrifice for sin is not the thing that thou requirest, but thou hast Bored mine ear. 593. a 10
Boring of eares. Of Boring bondseruantes through the eare with an aule. 591. a 50.60. & b all. To what end the Boring of the seruants eare was. 592. a 50 Gods Boring of our eares is not outwardly but inwardly. 593. a 60. b 10 Whereunto Dauids speaking of the Boring of his eare by God, did tende. 593. a 20 The meaning of Dauid by these words, Sacrifice for sinne is not the thing that thou requirest, but thou hast Bored mine eare. 593. a 10
Bounds. The Bounds and borders which God had promised his people. 479. b 10. and how long it was before his promise in that point was accomplished ib. 30 God hath appointed every people their Bounds. 63. a 50 Bounds are a holy thing by mens own confession. &c. 63. a 50 It is not for men to remove Bounds, although they have been confounded, &c. 63. b 30.40 The causes why men are not ashamed to transpose the Bounds which God hath set them. 63. b 10 Who they be that do what they can to break the Bounds that God hath set. 63. b 20 It is with Bounds [meres and buttles] of fields as with money, and why. 63. a 60. & b 10 Bounds have been ordained in the world by God from the beginning. 1117. a 10 The cause why the Bounds which God hath set in the world, are broken, and who began it. 1117. a 10 Bounds and landmarks are necessarily to be kept and maintained. 693. a 50.60 What the heathen thought of altering Bounds or landmarks. 697. b 40.50 The benefit of the Bounds of mens lands, and that such are cursed as remove them. 930. all. Two things for us to mark upon the text Bounds and limits. 697. b 60.698. a 10. &c. What is commanded and forbidden in the law concerning Bounds and limits. 697. a 40. &c. The cause why men encroach upon their neighbours Bounds. 698. a 20.30.40 That it behooveth all men to hold themselves within the Bounds of their own duty: and what ensueth upon their not so doing. 730. a 50.60. Look Limits.