A17698:4845
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Bounds. The Bounds and borders which God had promised his people. 479. b 10. and how long it was before his promise in that point was accomplished ib. 30 God hath appointed every people their Bounds. 63. a 50 Bounds are a holy thing by mens own confession. &c. 63. a 50 It is not for men to remove Bounds, although they have been confounded, &c. 63. b 30.40 The causes why men are not ashamed to transpose the Bounds which God hath set them. 63. b 10 Who they be that do what they can to break the Bounds that God hath set. 63. b 20 It is with Bounds [meres and buttles] of fields as with money, and why. 63. a 60. & b 10 Bounds have been ordained in the world by God from the beginning. 1117. a 10 The cause why the Bounds which God hath set in the world, are broken, and who began it. 1117. a 10 Bounds and landmarks are necessarily to be kept and maintained. 693. a 50.60 What the heathen thought of altering Bounds or landmarks. 697. b 40.50 The benefit of the Bounds of mens lands, and that such are cursed as remove them. 930. all. Two things for us to mark upon the text Bounds and limits. 697. b 60.698. a 10. &c. What is commanded and forbidden in the law concerning Bounds and limits. 697. a 40. &c. The cause why men encroach upon their neighbours Bounds. 698. a 20.30.40 That it behooveth all men to hold themselves within the Bounds of their own duty: and what ensueth upon their not so doing. 730. a 50.60. Look Limits.
Bounds. The Boundes and borders which God had promised his people. 479. b 10. and how long it was before his promise in that point was accomplished ib. 30 God hath appointed euery people their Boundes. 63. a 50 Bounds are a holie thing by mens owne confession. &c. 63. a 50 It is not for men to remoue Bounds, although they haue beene confounded, &c. 63. b 30.40 The causes why men are not ashamed to transpose the Bounds which God hath set them. 63. b 10 Who they be that doe what they can to breake the Boundes that God hath set. 63. b 20 It is with Bounds [meeres and buttles] of fieldes as with monie, and why. 63. a 60. & b 10 Boundes haue beene ordeined in the worlde by God from the beginning. 1117. a 10 The cause why the Bounds which God hath set in the world, are broken, and who began it. 1117. a 10 Bounds and landemarkes are necessarily to be kept and maintained. 693. a 50.60 What the heathen thought of altering Boundes or landemarkes. 697. b 40.50 The benefite of the Boundes of mens landes, and that such are cursed as remoue them. 930. all. Two thinges for vs to marke vpon the text Boundes and limits. 697. b 60.698. a 10. &c. What is commanded and forbidden in the lawe concerning Bounds and limits. 697. a 40. &c. The cause why men incroch vpon their neighbours Boundes. 698. a 20.30.40 That it behooueth all men to hold thēselues within the Boundes of their owne duetie: and what insueth vpon their not so dooing. 730. a 50.60. Looke Limits.