A17698:4878
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ceremony. A Ceremony in the time of the law of blessing things when they were new 356. a 20.30 The Jewish Ceremony of dedicating houses, & how far forth the same is to be retained among us. 719. a all. The Ceremony alone of the Sabbath is to no purpose. 20. a 40 Men make none account of the outward Ceremony of thanksgiving: Read the place 359. b 40.50.60 Why the Ceremony of the Sabbath was so straitly looked unto under the law. 202. a 30.40.50 The cause why God ordained the Ceremony of solemn feasting among the Jews. 507. a 40.50 Of the Ceremony that the high priest used in blessing the people. 429. a 20.30
Ceremonie. A Ceremonie in the time of the lawe of blessing things when they were new 356. a 20.30 The Iewish Ceremonie of dedicating houses, & how farre foorth the same is to be retained among vs. 719. a all. The Ceremonie alone of the Saboth is to no purpose. 20. a 40 Men make none account of the outward Ceremonie of thankesgiuing: Read the place 359. b 40.50.60 Why the Ceremonie of the Sabboth was so straitly looked vnto vnder ye law. 202. a 30.40.50 The cause why God ordeined the Ceremonie of solemne feasting among the Iewes. 507. a 40.50 Of the Ceremonie that the high priest vsed in blessing the people. 429. a 20.30
Ceremonies. That God esteemeth of Ceremonies, and in what respects he will have them maintained. 660. b 10.20. &c. Unto what pattern all the Ceremonies of the law had respect. 1200. a 10 Of diverse papistical Ceremonies derived from the law. 919. a 40.50 All the Ceremonies of the Papists are nothing but delusions of Satan. 1245. a 50.60 The necessary use of Ceremonies among the Jews, and also among the Christians. 894. a all, & b 10 Of diverse superstitious Ceremonies wherein the papists do apishly imitate the Jews. 628. b 10.20. &c. All the Ceremonies that we have serve but for our infirmity. 599. b 40.50 In what respect God esteemeth Ceremonies but as toys and trifles. 597. b 50.60 598. a 10 That the preaching of the Jewish Ceremonies unto us, though they were but figures, &c. is not more than needeth. 555. b 40.50 What is to be required, or else all our Ceremonies to Godward are to no purpose. 561. b 50. We will needs have Ceremonies to con tent God withal, & to discharge our duty towards him. 561. a 60. & b 10. &c. Ceremonies in the time of the law including certain prohibitions from cruelty. 560. a 60. & b 20 The Jews were diligent in observing the Ceremonies, but negligent in performing the substance of them. 579. b 50.60. & 580. a 10 How far forth we ought to use Ceremonies. 562. a 10 Ceremonies without instruction are condemned of God, & why. 598 a 30.40.50 Of popish Ceremonies, & why the wretched world is ravished at them. 598. a 10.30.40 God is now contented with a few ceremonies, & what those be. 505. a 30 Reasons why God gave his people so many laws, rules & Ceremonies at their going into the land of Canaan. 503. a 10.20 The signification & meaning of diverse Ceremonies used in the temple. b all. Why God listed not to give the Jews the Ceremonies at the first, in such manner as they be set down in Leviticus, but reserved them a long time. 503. a 50.60 Why God hath now abolished the ceremonies of the law that were of his own appointing. 505. a 20 All the Ceremonies of the Law had some certain use, & whereto they served. 299. b 10 God ordained not the Ceremonies without further consideration of some reason in them. 299. a 40.50.60 Why Gods will was to teach his people humility by visible signs & outward Ceremonies. 425. b 20.30 Why we use the Ceremonies of putting off our caps & lifting up our hands in praying. 497.