A17698:4903
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Choose. Notable doctrine upon these words, In the which place thy God shall Choose 496. a 40.50.60. and b all 497. a 10 Why God saith he will choose a special place to put his name in. 509. b 20.30 No worthiness at all in the Jews why God should choose them to be his people, &c. 407. b 30.40.50.60. and b 10 Why God among all nations of the world, did choose the offspring of Abraham. 420. a 60. & b 10 The cause why God did choose the Jews to be his people, and no other nation as well as them: where two points, worth the noting are inferred. 437. a all.
Choose. Notable doctrine vpon these words, In ye which place thy God shal Choose 496. a 40.50.60. and b all 497. a 10 Why God saith he will choose a speciall place to put his name in. 509. b 20.30 No worthinesse at all in the Iewes why God should choose them to bee his people, &c. 407. b 30.40.50.60. and b 10 Why God among all nations of the world, did choose the ofspring of Abraham. 420. a 60. & b 10 The cause why God did choose the Iewes to bee his people, and no other nation as well as them: where two pointes, worth the noting are inferred. 437. a all.
Chosen. Most pithy doctrine upon these words, Therefore hath he chosen, &c. 165. b 40.50.60. and 166. a 10.20.30.40.50.60 Howe tenderly God loveth such as he hath chosen and meaneth to take for his flock. 1004. b 50.60.1005. a 10 What will become of us, if we imagine God to be bound to us, because he hath once Chosen us. 148. b 10 It is not enough for us to know that God hath Chosen us to himself. 166 b 10 What we ought to do seeing GOD hath Chosen us to be his. 170. b 20.30 The end whereto God hath Chosen us. 171. b 50 The end why the Jews were Chosen to be Gods people. 910. a 30. Look Elect and Faithful.
Chosen. Most pithie doctrine vpon these words, Therefore hath hee chosen, &c. 165. b 40.50.60. and 166. a 10.20.30.40.50.60 Howe tenderlie God loueth such as he hath chosen and meaneth to take for his flocke. 1004. b 50.60.1005. a 10 What will become of vs, if we imagine God to bee bounde to vs, because he hath once Chosen vs. 148. b 10 It is not enough for vs to knowe that God hath Chosen vs to himselfe. 166 b 10 What wee ought to doe seeing GOD hath Chosen vs to be his. 170. b 20.30 The end whereto God hath Chosen vs. 171. b 50 The end why the Iewes were Chosen to be Gods people. 910. a 30. Looke Elect and Faithfull.