A17698:4906
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Christ. To what end the coming of Christ from the bosom of his father served. 1247. b 20 Christ is the perfection and life of the law. 405. a all. How the Jews refused Christ, and therefore were refused of him. 1137. b all. Why it is good reason, that Christ should be above Moses, notwithstanding he were a peerless Prophet. 389. a 50.60 If we take not Christ for our God, we have nothing else but an Idol, as for example. 1137. b 20.30 To what end Christ took our nature upon him. 336. a 60 Jesus Christ (whom the Jews have rejected) is the soul of the Law. 269. a 30 Christ is otherwise to be heard, than in his own person. 256. a 10 Christ is the only party, whom God will have men to hear. 256. a 10 For what cause Christ was called Emanuel. 336. a 50 Howe our Lord Jesus Christ came to preach his word. 537. b 50.60. Christ hath not taken to him the name of Emanuel for naught. 500. b 20 Of the most abominable sacrifice of the Mass, wherein the Papists usurp the office of Christ. 505. b 10 20, &c. Christ was not simply a Prophet, but the living God in himself manifested in flesh and the nature of man. 1247. b 20
Christ. To what ende the comming of Christ from the bosome of his father serued. 1247. b 20 Christ is the perfection and life of the law. 405. a all. How the Iewes refused Christ, and therefore were refused of him. 1137. b all. Why it is good reason, yt Christ should be aboue Moses, notwithstanding he were a peereles Prophet. 389. a 50.60 If wee take not Christ for our God, wee haue nothing else but an Idol, as for example. 1137. b 20.30 To what end Christ tooke our nature vpon him. 336. a 60 Iesus Christ (whō the Iewes haue reiected) is the soule of the Lawe. 269. a 30 Christ is otherwise to be heard, than in his owne person. 256. a 10 Christ is the onelie partie, whome God will haue men to heare. 256. a 10 For what cause Christ was called Emanuell. 336. a 50 Howe our Lorde Iesus Christ came to preach his word. 537. b 50.60. Christ hath not taken to him the name of Emanuell for naught. 500. b 20 Of the most abhominable sacrifice of the Masse, wherein the Papistes vsurpe the office of Christ. 505. b 10 20, &c. Christ was not simplie a Prophete, but the liuing God in himselfe manifested in flesh and the nature of man. 1247. b 20