A17698:4924
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Cloud. Why God did set a dark Cloud before him, when he spake to the Jews. 130. a 30.40 What God meant in giving the Jews a pillar of fire by night, and a Cloud by day. 41. b 50 We have no need of the visible Cloud that spread over the Israelites. 42. a 10 Why God did overspread the Jews with a Cloud by day. 41. a 50 Wherein we resemble the Jews as touching the Cloud that appeared by day. 41. b 10.20.30.40 What the Cloud and darkness, which appeared to the Jews, taught them. 131. b 20 The Cloud that overspread the Jews by day a token of Gods presence. 41. a 60 What the Cloud and the fire were to the ancient fathers. 41. b 10 We have not a dark Cloud as the Jews had. 131. b 20 In stead of the Jews dark Cloud, we have the light of the gospel. 131. b •30 Two points well worth the marking, upon the Cloud whereby God showed himself to the Jews. 130. a 30. &c. What the descending of the Cloud upon the tabernacle, when Moses was called to receive any great charge at gods mouth, doeth teach us. 1087. b 20 30.40 Why God did cast a great and a thick Cloud between him and the people. 130. b 30.40. & 131. a 20 Of the thick Cloud which was like a great pillar, when it appeared to the Jews by day. 1087. a 60. b all.
Cloud. Why God did set a darke Cloud before him, when he spake to the Iewes. 130. a 30.40 What God meant in giuing the Iewes a piller of fire by night, and a Cloud by daie. 41. b 50 We haue no need of the visible Cloud that spread ouer the Israelites. 42. a 10 Why God did ouerspreade the Iewes with a Cloud by daie. 41. a 50 Wherein wee resemble the Iewes as touching the Cloud that appeared by day. 41. b 10.20.30.40 What the Cloud and darknesse, which appered to the Iewes, taught them. 131. b 20 The Cloud that ouerspread the Iewes by day a token of Gods presence. 41. a 60 What the Cloud and the fire were to the auncient fathers. 41. b 10 We haue not a darke Cloud as ye Iewes had. 131. b 20 In steede of the Iewes darke Cloud, we haue the light of the gospel. 131. b •30 Two pointes well worth the marking, vpon the Cloud wherby God shewed himselfe to the Iewes. 130. a 30. &c. What the descending of the Cloud vpō ye tabernacle, when Moses was called to receiue anie great charge at gods mouth, doeth teach vs. 1087. b 20 30.40 Why God did cast a great and a thicke Cloud betwene him and the people. 130. b 30.40. & 131. a 20 Of the thicke Cloud which was like a great piller, when it appeared to the Iewes by day. 1087. a 60. b all.