A17698:5184
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fire. A contrariety noted in these words, that we should come boldly to our God, and that he should be a consuming Fire. 152. a 50 To what end Gods using of the similitude of Fire doth tend. 152. a 10 Of Gods appearing to the Jews in the middest of Fire. 161. b 40.50.60 The meaning of Moses by these words, The voice sounded from the midst of the Fire that was seen on the mountain. 165. a 20 To what intent the flames of Fire appeared at the giving of the law. 251. a 10.20 The Fire that shone to the Jews by night a token of Gods presence. 41. a 60 The power of God compared to a consuming Fire. Read how. 374. b 40 50.60. &c. Why God gave the Jews the light of Fire by night. 41. a 40. b 50 The Jews forbidden to make their children pass through Fire: which may be taken two ways. 667. b 60. &c. 668. a 10 That we have no need of the visible pillar of Fire now adays. 42. a 10 Why God willed that no strange Fire should be brought unto his altar. 502. b 50.60 How and in what cases God is said to be a consuming Fire. 1139. b 30.40 50.60.1140. a 10.20 What the cloud and the Fire were to the ancient fathers. 41. b 10 Why Moses doth term the law a law of Fire. 1188. a 30.40 God is known to be a consuming Fire two ways. 375. a 30.40 How God is a consuming Fire to devour ⟨image 634⟩our enemies. 375. b 20
Fier. A contrarietie noted in these wordes, that wee should come boldlie to our God, and that he should be a consuming Fier. 152. a 50 To what end Gods vsing of the similitude of Fier doth tend. 152. a 10 Of Gods appearing to the Iewes in the middest of Fier. 161. b 40.50.60 The meaning of Moses by these words, The voice sounded from the midst of the Fier that was seene on the mountaine. 165. a 20 To what intent the flames of Fier appeared at the giuing of the law. 251. a 10.20 The Fier that shone to the Iewes by night a token of Gods presence. 41. a 60 The power of God compared to a consuming Fier. Read how. 374. b 40 50.60. &c. Why God gaue the Iewes the light of Fier by night. 41. a 40. b 50 The Iewes forbidden to make their children passe through Fier: which may be taken two wayes. 667. b 60. &c. 668. a 10 That wee haue no neede of the visible piller of Fier now adayes. 42. a 10 Why God willed that no strange Fier shoulde bee brought vnto his altar. 502. b 50.60 How and in what cases God is said to be a consuming Fier. 1139. b 30.40 50.60.1140. a 10.20 What the cloud and the Fier were to the ancient fathers. 41. b 10 Why Moses doth terme the lawe a law of Fier. 1188. a 30.40 God is knowen to be a consuming Fier two wayes. 375. a 30.40 How God is a consuming Fier to deuoure