A17698:5204
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Forbearance. Gods Forbearance set forth in the number and term of years. 1137. b 50.60. & 1074 b 50.60 Gods Forbearance to afflict us may not be an occasion to us to fall asleep and to think we be at peace with him. 1070. a 10 What we ought to judge of Gods Forbearance in not punishing the wicked. 975. b 50.60.976. a 10.20 That Gods Forbearance of us is no quittance of us: Read most notable points. 728. b all. 729. a all. Look Longsuffering.
Forbearance. Gods Forbearance set foorth in the number and terme of yeres. 1137. b 50.60. & 1074 b 50.60 Gods Forbearance to afflict vs may not be an occasion to vs to fal asleep and to thinke wee be at peace with him. 1070. a 10 What we ought to iudge of Gods Forbearance in not punishing the wicked. 975. b 50.60.976. a 10.20 That Gods Forbearance of vs is no quittance of vs: Read most notable points. 728. b all. 729. a all. Looke Longsuffering.
For ever. The word For ever taken in scripture for a time definite & limited. 591. b 40
For euer. The word For euer taken in scripture for a time definite & limited. 591. b 40
Forget. Notable doctrine upon these words, Take good heed that thou Forget not the Lord God, when thou art full 279. b 30.40.50.60. & 282. b 10 Reasons most effectual teaching us that we ought not to Forget God. 281. a 30.40.50 A remedy that we may not Forget God in his gifts. 282. b 50.60. & 283. a 10 To Forget, after we have once known him, is the wellspring of all mischief 284. a 30. & 361. a 30.40.50.60. & b 10 20. & 125. a 60 To fear God, and not to Forget him, are two inseparable grounds. 284. a 50 How even such men as were half Angels in this world did Forget God in the time of their ease. 362. a 10.20.30.40 That we ought not to Forget our sins but to remember them. 381. b all. & 382. a all. & b 10.20 The meaning of these words, My daughter Forget thine own people, & thy fathers house, and thy husband will take pleasure in thee. 495. b 30.40 In what wretched taking we be when God doth Forget us. 1134. b 50. and why he forgetteth us. 122. b 40 The Jews did Forget the law, the manifold means that God gave for the memory thereof notwithstanding. 1247. a 20.30