A17698:5357
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Jews. Why the Jews notwithstanding they are termed wi•e are also called blind and deaf. 123. b 20. how they understood these words, Thou shalt love God with all thy mind. 272. b 20. their lewd dealing with God whiles he was working their welfare. 390. b 20.30.40.50.60. why they were called a stiffnecked people. 380 b 30.40. Howe they have turned these words, Hearken O Israel, the Lord thy God is one only God, into a charm and sorcery. 276. a 10.20.30.40.50.60. in what taking they were, when they were in love with their Idols. 154. b 10.20.30.40. they have renounced Christ, and perverted Gods service. 194. a 20.1137. b all. the manifold ways that God showed himself to them. 125. b 20. they have the birthright in Gods Church. 124. a 20. with what Text they arm themselves, when they would commend themselves. 123. b 30. Reason•••• they ought to have lived in brotherly love and unity. 639. a 20.30. &c:. in what respect they were young children in comparison of Christians. 608. b 60. & 609. a 10.1•5. a 10 how it cometh to pass, that they are vagrants o• fugitives. 490. • •0.30.984. b all, 1119. a all. why they were tied to one place of Gods choosing: and forbidden to offer in all places: and the cause of the rehearsal of these words. 508. b 30.40.50. how God meant to hold them in the unity of the faith. 509. a 10.20. how they were dealt withal, when they fled to Moab in hope to have refuge. 69. b 20.30. they are a cursed offspring and rooted out of God, &c. 32. a 10. More Jews than devout Christians. 32. a 10 In what estimation and preeminence they were in former times before God. 984. b 10. how they boasted of their circumcision. 1056. a 10.20. they were never a whit the better by the example of other afflicted nations. 1142. b 50.60.1143. a 10. by what title they might claim God for their father. 1113. a 20.30.40. the Assyrians and Chaldeans exalted above them. 1136. a 30.40.50.60. they have turned all the holy scripture topsy turuie with their dreams, &c. 57. b 40.50. how they were commanded to use a woman whom they took prisoner in war. 748. b 60. 749. a 10. they are utterly unexcusable of ignorance of God and why. 1132. a 50.60. b all. their desolate state of Gods favour towards them. 1118. b 30.40.50.60.1119. a 10.20. their wretched state most excellently set forth by similitudes. 1119. a all.