A17698:5407
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justify. Howe abominable he is before God that doeth Justify a guilty person. 329. a 50 A form of consideration that we ought to have of our selves and our estate, whereby we are taught in no case to seek to Justify our selves before God. 380. b 10.20.30 How men Justify themselves in their disobedience. 33. b 30.40.50 That men must not Justify themselves as blameless, though they seem not to have offended. 1178. all. 380. a 10 How the law could Justify us before God. 301. a 30.40 Manifest proofs that works do not Justify. 302. a all. A question whether faith doeth Justify as Paul avoucheth. 301. a 10.20
Iustifie. Howe abhominable hee is before God that doeth Iustifie a guiltie person. 329. a 50 A forme of consideration that we ought to haue of our selues and our estate, whereby we are taught in no case to seeke to Iustifie our selues before God. 380. b 10.20.30 How men Iustifie themselues in their disobedience. 33. b 30.40.50 That men must not Iustifie themselues as blameles, though they seeme not to haue offended. 1178. all. 380. a 10 How the law could Iustifie vs before God. 301. a 30.40 Manifest proofes that workes doe not Iustifie. 302. a all. A question whether faith doeth Iustifie as Paul auoucheth. 301. a 10.20
Justified. The life of Papists laid out whiles they urge this doctrine, that men are Justified by works. 380. a 40.50.60 That it stood the Jews in hand to be Justified by mercy and grace, notwithstanding they had kept the law, & why? 302. a 10 Of being Justified by faith, & what the same meaneth. 1011. a 40.50.857. b 30.40 The cause why we are Justified by faith 858. a 10 Whether we be Justified by almsdeeds as Moses seemeth to teach. 857. b 30.40.50, 60 How to be Justified before God is meant 763. b 10. Look Righteous
Iustified. The life of Papistes laide out whiles they vrge this doctrine, that men are Iustified by workes. 380. a 40.50.60 That it stoode the Iewes in hand to be Iustified by mercie and grace, notwithstanding they had kept the law, & why? 302. a 10 Of being Iustified by faith, & what the same meaneth. 1011. a 40.50.857. b 30.40 The cause why we are Iustified by faith 858. a 10 Whether we be Iustified by almesdeeds as Moses seemeth to teache. 857. b 30.40.50, 60 How to be Iustified before God is ment 763. b 10. Looke Righteous