A17698:5418
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
King. It is not meant that Moses was a King in Israel, as some gather by the text, in whose time there was no King in Israel. 1192. a 20 With what affection the Jews were led, when they chose them a King. 981. a 50 How God is said to be a King among the upright dealers. 1192. all. Why God would that the King of his people the Jews should have a copy of the book of the law. 649. a 20 30. &c. 650. a 30.40 What doctrines we have to gather by the Jews requiring of a King. 645. & 646. all. Why God speaketh generally of the whole linage of Abraham, seeing by the prophecy of Jacob, the King was to be chosen of the tribe of Judah. 647. a 30.40 What the Jews were willed to observe if they were disposed to choose them a King. 644. a 40. &c. where note singular good points of learning. Two reasons for us to mark why God forbiddeth his people to have any stranger to be their King. 647. b 40
King. It is not meant that Moses was a King in Israel, as some gather by the text, in whose time there was no King in Israel. 1192. a 20 With what affection the Iewes were led, when they chose them a King. 981. a 50 How God is saied to bee a King among the vpright dealers. 1192. all. Why God woulde that the King of his people the Iewes should haue a copie of the booke of the law. 649. a 20 30. &c. 650. a 30.40 What doctrines wee haue to gather by the Iewes requiring of a King. 645. & 646. all. Why God speaketh generally of the whole linage of Abraham, seeing by the prophesie of Iacob, the King was to be chosen of the tribe of Iuda. 647. a 30.40 What the Iewes were willed to obserue if they were disposed to choose them a King. 644. a 40. &c. where note singular good points of learning. Two reasons for vs to marke why God forbiddeth his people to haue any stranger to be their King. 647. b 40
Kings. How the Kings that succeeded David were cruelly handled. 981. a 50.60 982. a 10 That Kings must not exalt themselves above their brethren, & how that is meant. 655. a 10. &c. Why it was forbidden the Kings of Israel to take many wives. 652. b 30. &c. 653. all. Howe Kings must exercise themselves in the book of Gods law. 651. a 10 A lesson for Kings to learn, if they will behave themselves as they ought. 655. b 20 Why the Kings of Israel were forbidden to gather great numbers of horses to return again into Egypt. 651. a 60 The Kings of Israel forbidden to hoard up much gold and silver. 652. a 10 20. &c. Howe the hearts of Kings are in the hand of God. Read notable doctrine 477. b 10 Kings and princes have a very hard account to make. 2. b 10. Look Governors, Judges, & Princes.