A17698:5594
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nations. Notable doctrine upon this speech, Thou shalt not follow after the Gods of the Nations. 288. b all. Gods four hundred years forbearance of destroying diverse Nations for their abominations. 303. b 40.50.60 Gods commanding that these Nations should not be suffered nor reserved alive, was not for naught, and why. 307. a 30 Few Nations enjoy the like benefit as God hath bestowed on us. 153. a 10 How maliciously the Jews considered these words, Ye shall reign over many Nations. 580. a 30. Look Heathen.
Nations. Notable doctrine vppon this speeche, Thou shalt not followe after the Gods of the Nations. 288. b all. Gods foure hundred yeeres forbearance of destroying diuerse Nations for their abhominations. 303. b 40.50.60 Gods commanding that these Nations should not be suffered nor reserued aliue, was not for naught, and why. 307. a 30 Fewe Nations enioy the like benefit as God hath bestowed on vs. 153. a 10 How maliciously the Iewes considered these wordes, Ye shall reigne ouer many Nations. 580. a 30. Looke Heathen.
Nature of God, and of man. God of his own Nature is pitiful. 156. b 20.50 The Nature of God clean contrary to ours. 157. a 10. & 140. a 50.60. b all. For what cause Christ took our Nature upon him. 336. a 60 Howe by Nature we desire to be deceived. 122. b 60. & 123. a 10 God gave Moses a sight above the power of Nature. 106. a 30 We be all damned by Nature, and why 78. a 20 We have too ticklish a Nature, and in what cases. 54. a 10 The mischief that we fall into following our own Nature. 46. a 40 The increase of people cometh not of the common order of Nature. 17. a 40 Our state what it is if we be left in our first Nature. 844. b 40 The agreement between mans Nature and Gods righteousness. 244. b 20.30.40 A straiter bond than the bond of Nature common to all mankind. 233. b 10